Medicina Flagellata; Or, The Doctor Scarify'dAnonymous
Science
Medicina Flagellata; Or, The Doctor Scarify'd
Anonymous
Hygiene; Medicine -- Practice -- Early works to 1800; Plague -- Early works to 1800; Quacks and quackery
Some again are of Opinion, that Sobriety may indeed preserve a Man in
Health, but does not prolong his Life. To this we say, that there have
been Persons in past Ages, who have prolong'd their Lives by this Means;
and some there are at present who still do it; for as Infirmities
contracted by Repletion shorten our Days, a Man of an ordinary Reach may
perceive, that if he desires to live long, it is better to be well than
sick, and that consequently Temperance contributes more to long Life, than
excessive Feeding.
Whatsoever Sensualists may say, Temperance is of infinite Benefit to
Mankind: To it he owes his Preservation; it banishes from his Mind the
dismal Apprehensions of dying; 'tis by its Means he becomes wise, and
arrives to an Age wherein Reason and Experience furnish him with
Assistance to free himself from the Tyranny of his Passions, which have
lorded it over him for almost the whole Course of his Life.
A very notable Instance of this we have in the Life of _Lewis Cornaro_, a
noble _Venetian_, who though of a weakly Constitution, increas'd by a
voluptuous Life, yet at the Age of thirty five or forty Years, he was
resolv'd to practice in all the Rules of Sobriety and Temperance, and to
withdraw from those Excesses that had brought upon him those usual Ills
the Gout and the Cholick, fatal Attendants to an indolent and luxurious
Life, and which reduc'd him to so low a State, that his Recovery was
despair'd of by the wisest Physician: And here he tells you that he was
born very cholerick and hasty, and flew out into a Passion for the least
Trifle, that he huffed all Mankind, and was so intolerable, that a great
many Persons of Repute avoided his Company: He apprehended the Injury
which he did to himself, he knew that Anger is a real Frenzy, that it
disturbs our Judgment, that it transports us beyond our selves, and that
the Difference between a passionate and a mad Man is only this, that the
latter has lost his Reason, and the former is only depriv'd of it by fits.
A sober Life cured him of his Frenzy; by its Assistance he became so
moderate, and so much a Master of his Passions, that no body could
perceive it was born with him.
How great and valuable must Temperance then be, which carries that
soveraign Aid, and can relieve the Passions of the Mind, and not only to
expel the bad Humours of the Body, but also to restore it to a due Tone,
and a full State of Health.
Now let any one upon a serious Reflection consider which is most eligible,
a sober and regular, or an intemperate, and disorderly Course of Life:
This is certain, that if all Men would live regularly and frugally, there
would be so few sick Persons, that there would hardly be any Occasion for
Remedies,
_Si tibi deficiant Medici, Medici tibi fiant.
Haec tria, Mens laeta, requies moderata dieta._
_The best and safest Physician is Doctor Diet,
Doctor Merryman, and Doctor Quiet._
Public-domain text, read in full here on John Shaqi.
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