Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
[94] In Acts xxviii. 9, 10, there is an implication of co-operation
between St. Paul and St. Luke the physician; see _Religion and
Medicine_, pp. 365, 366; the language is technical.
Finally, it must be remembered that we cannot expect to find many
favourable notices of medical practice in an age and country in which
medical skill was at a very low ebb. ‘Medicorum optimus dignus est
Gehenna,’ said the Rabbis of the later Judaism.[95] In nothing has
human knowledge made more astonishing strides than in medical and in
surgical discovery; and, though we have been too prone in the past to
credit the medical profession with the whole of the healing work done
in Christ’s Church, the opposite extreme is to be avoided, and it is
well to acknowledge thankfully that ‘discoveries in the region of
medicine and surgery come to man through Him who is the Light and the
Life, the Divine Word.’[96]
[95] See Dr. Swete on Mark v. 26; also Luke iv. 23; contrast Ecclus.
xxxviii. sq.
[96] _Lambeth Conference Report_, 1908 (vii. iii.).
(vii) In a previous chapter we dwelt at some length on the Gospel
conception of salvation (as illustrated by the words σῴζειν ὁλοκληρία),
as a just equipoise of spiritual, mental, and physical faculties and
functions. Two remarks may find a place here. The first is, that too
much stress may be laid upon the distinction between functional and
organic complaints. There are modern critics who wish to eliminate
the miraculous from the Gospel narrative, and deal with the sacred
text accordingly. For example, Professor Bousset says, in his vivid
way, ‘The community of the faithful drew the simple human picture of
Jesus on the golden background of the marvellous. But the picture can
be detached from that background with comparative ease.’ In cases
which are not to be explained simply by psychology, ‘the historically
intelligible is still close below the surface, and appears as soon as
we remove a few additions which are due to modern tradition.’ We have
to regard certain narratives as ‘legendary accretions (_Wucherungen_).’
Public-domain text, read in full here on John Shaqi.
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