‘Mental healing has a recognised and long-acknowledged basis of truth and fact, and may be employed by honourable and skilled doctors who have the gift and power to use it. I do not regard it as a fitting duty for the “priests of the soul,” but one to be employed in its appropriate place, as it becomes better understood in the course of time as a part of legitimate ordinary treatment. I see no objection to the practice of unction and laying-on of hands by Christian ministers for those who desire it, but I regard this as an additional means of help, a solemn form of assurance and comfort, together with prayerful ministration, in conjunction with, and as a reinforcement of, the best skill of legitimate medicine. To replace the latter by the former I regard as a withholding of God’s gifts to man and therefore unjustifiable. I conceive and believe that the gifts of the Holy Spirit are capable of development in the course of the ages and under our present dispensation, and that they were not limited in form and exclusiveness to the age in which they were first somewhat crudely manifested.’ We may welcome particularly Sir Dyce Duckworth’s emphatic pronouncement about prayer. After all the basis of psychic healing is, and always has been, prayer--whether the means used is oil, or water, or the relics or even the shadow of holy men, as reported in the Acts of the Apostles. The motive power that makes any of these means availing is simply prayer. Prayer, whether spoken, desired, or acted, is the vital force that gives the psychic movement all its validity. In insisting on the importance and reality of prayer we have the support of such a psychologist as Professor James, who writes: ‘As regards prayers for the sick, if any medical fact can be considered to stand firm, it is that in certain environments prayer may contribute to recovery and should be encouraged as a therapeutic measure.’ And if the doctor is willing to recognise the great value of prayer, the divine should not be backward in welcoming the doctor; nor should he regard the medical man and the philosopher with suspicion if they lay stress chiefly on the ‘reflex’ value of prayer; regard its subjective effects, rather than investigate its real or objective power. Once more let me quote the Bishop of London: ‘If I was ill, I would send for the best doctor, and get my parish priest to come and pray by my side, believing that the double work of Jesus Christ is shared by two great professions. It would be bad for either to be banished from the sick room.’[100] [100] Answer to a questioner. Lent Mission, 1910.