Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
And so, finally, the Eucharist is a MEANS OF GRACE. The Altar becomes
a Table, and the Sacrifice ends in a Feast. We are bidden, not only
to ‘do this,’ but to ‘eat’ and ‘drink’ the Body and Blood. Here it is
that we reach the most mysterious aspect of all. Christ died and rose
again for us that we might live by Him. In this holiest fellowship
He fulfils His promise to be with us; in this highest worship we are
made partakers of His very self. How the blessing is bestowed we are
unable to explain. The explanations that have been attempted are not
really explanations, for they are not themselves intelligible. But we
can do better than explain. We can accept the fact, and look to prove
it in experience. That is the way of our English Church teaching.
‘The benefit is great,’ we are assured, ‘if with a true penitent
heart and lively faith we receive this Holy Sacrament, for then we
spiritually eat the Flesh of Christ and drink His Blood.’ ‘The Body
and Blood of Christ are verily and indeed’--not merely metaphorically
and symbolically--‘taken and received by the faithful.’ So it has been
believed since the foundation of the Church. ‘The doctrine of the
reality of the gift bestowed in the Holy Communion is universal in
the writings of the early Christians.’[101] And so it will be to the
end, when the holy feast is to be royally ‘fulfilled in the kingdom of
God.’[102]
[101] Archbishop Temple, Primary Charge.
[102] St. Luke xxii. 16.
It is in connexion with this third aspect of the Eucharist that we are
to attempt some further inquiry. Granted that ‘the benefit is great,’
of what does it consist? When we meet together in the gladness of loyal
fellowship to ‘lift up our hearts’ through the worship which unites us
to the Great High Priest within the veil; when we receive, as from His
hands, the more than tokens of our participation in His present life
and coming triumph; when after meekly kneeling for the benediction of
the heavenly peace, we rise and go our way--what thoughts may we dare
to cherish with regard to the blessing that has been granted to us?
Public-domain text, read in full here on John Shaqi.
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