In the light of our increasing knowledge of psychological processes, we to-day are turning with new interest and sympathy to the old stories of marvellous healing that have come down to us from early and medieval times; and we are doing our best, by careful investigation and analysis, to separate the well-authenticated cases from those for which the evidence is not satisfactory. Already it is clear beyond reasonable doubt that the instances in which directly religious influences wrought extraordinary cures were far more numerous than have been generally admitted by critical students of the history. In Mr. Percy Dearmer’s volume entitled ‘Body and Soul’ a large number of testimonies have been collected relating to such experiences at various times throughout the Christian centuries. Thus the passage from St. Augustine is quoted, in which he said that in his days miracles were still being wrought, ‘partly by the sacraments,’ and partly through other instrumentalities. And instances of such miracles are described as they were recorded of Bernard, and Francis, and Catherine of Siena; of Philip Neri, Fox, Wesley, Cardinal Hohenlohe, Pastor Blumhardt, Father John of Cronstadt, and many more. At least two cases are given in which the benefit was definitely connected with the reception of Holy Communion.[112] [112] pp. 370, 381. Compare also the witness of St. Thomas à Kempis in regard to the power of this Sacrament. ‘The grace is sometimes so great that out of the fulness of devotion here given not the mind only but the weak body also feels great increase of strength bestowed on it’ (vires sibi praestitas sentiat ampliores). _De Imit._ iv. 1. * * * * *