Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
(6) Now, if one residual consciousness can be brought into a
relationship of definite and serious purpose with another residual
consciousness, the influence thus exerted will be stronger than any
which can be exerted directly by the reason itself. To revert to our
former illustrations, a monitor whose own character is receptive of the
master’s ideals can exert on other children an influence greater than
that of the master himself.
(7) The reason of man, then, may be well able to convey clear
instructions to his own residual consciousness, and send it to
associate with, and work upon, some other residual consciousness. And
if the instructions conveyed, and the work done, concern the curing of
some ailment, a case of mental healing will be the result.
Let A be the healer and B the patient; let _a_ and _b_ represent
the residual consciousness of each of them; further, let A^1 be the
rational intellect of A, and B^2 the seat of B’s disease. In that case
the following diagram will illustrate the process:
[Illustration]
That is, A concentrates his intellect (A^1) on transmitting a message
to his own submerged consciousness (_a_); this submerged consciousness
works upon B’s submerged consciousness and stimulates it to curative
action on the seat of B’s disease. Further, the best time for _a_ to
thus work upon _b_ will be when A and B are both asleep. A will have
concentrated the reason on the idea of helping B just before going to
sleep. Mr. Hudson, in his ‘Psychic Phenomena,’ gives many illustrations
of cures thus effected.
(8) But the capacity of A to exert a strong and right influence must
depend on the strength of his will and the clearness of his insight;
and if he is a humble man, he will recognise his own weakness and
ignorance. In proportion, then, to his affection for B, he wants to
bring to bear on B a stronger force and a higher wisdom than his own. A
few exceptionally strong and wise people may bring help, of themselves,
to their friends in the manner described in the last section; but the
majority, being conscious of their own limitations, will turn elsewhere
for succour, i.e. will pray.
Public-domain text, read in full here on John Shaqi.
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