Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
At a meeting of the Harveian Society held last October, much
interesting information was produced.
A paper of great and permanent value was read by Dr. Claye Shaw on the
‘Influence of Mind as a therapeutic agent.’ It is impossible in the
space at my disposal to quote more than two brief extracts from his
paper. He thus defines ‘suggestion’:
‘Suggestion is the insinuation of a belief or impulse into the mind of
a subject by any means, or by words or questions, usually by emphatic
declaration; also the impulse of trust and submission which leads to
the effectiveness of such incitement.’
On the effects of treatment by suggestion, Dr. Claye Shaw writes:
‘It is with such conditions as chronic inebriety, opium, or the drug
habit, that suggestion is most powerful; with acute insanity I have not
seen it successful, and, though it has been fairly tested in asylum
practice, it has not obtained general recognition as a therapeutic
agent.’
A considerable number of medical men, alienists and others, took part
in the discussion which followed the reading of the paper.
Dr. Bramwell cited many well-authenticated cases where a cure or marked
amelioration had followed treatment by suggestion in cases of this kind
which had resisted all other treatment. Among these were instances
of neurasthenia (‘la grande hystérie’), claustrophobia, morphomania,
tendency to suicide, a morbid fear of cats. Dr. Seymour Tuke said that
he had found ‘suggestive treatment marvellously effective in cases
of inebriety in which the will was under some sort of control,’ but
that he was ‘unable to make encouraging report of the use of hypnotism
and suggestion amongst insane patients.’ [A useful and discriminating
testimony.] Dr. Lloyd Tuckey had cured ‘many cases of genuine
dipsomania, which could not be reached by drugs, by hypnotism--as well
as other intractable conditions, such as three cases of Menière’s
disease.’ Dr. R. H. Cole said that, twenty years ago, when he was
a House Physician, he first tried to hypnotise patients. Later, he
went to Paris and attended the ‘Salpétrière and Bernheim’s cliniques,
but was greatly disappointed in what he saw.... In his experience of
mental diseases he had only seen it do good in one insane patient.
It had never had any effect in his experience upon people with fixed
delusions, but it would cure dipsomania.’ Dr. T. F. Woods had treated
4000 cases, and he described a few of them in which he had obtained
remarkable results. One was that of a woman, with severe asthma and
delusions that she was going to be cut in pieces, who was cured by
suggestion at one sitting, and had kept well ever since. Another case
of severe sciatica, which had resisted every line of treatment for
eight months, was also cured rapidly. He did not find it necessary to
induce hypnotic sleep. Dr. E. A. Ash thought that ‘genuine hypnotism
(the state of somnambulism) was unsatisfactory in practice. Only a
small proportion of cases could be hypnotised, and these in his
Public-domain text, read in full here on John Shaqi.
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