Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
Certainly we have no warrant for supposing that in any, except cases
of the extremest rarity, the ‘undermind’ can possibly effect a cure.
But in a very large number of cases which are taken sufficiently early
and are otherwise favourable, extirpation by the surgeon’s knife can
and does save the life of the individual and prevent recurrence of
the tumour. I say again that an attitude of hesitancy on this subject
by those who, like Mr. Dearmer, approach the question in a scientific
spirit, and their quasi-acceptance of the alleged cures of cancer by
spiritual and other healers, which hopelessly break down when anything
like impartial investigation is brought to bear on them--all this is
likely to be productive of infinite harm. In the case of cancer or
sarcoma a day’s delay may make the whole difference between hope and
despair.
(_b_) A class of disease of which a good example is tuberculous
affections of bone.
Here we have to do with what is strictly a non-malignant condition.
That is to say, there is always a fair ground for hoping that surgery
may operate like auxiliary steam power in the battleships of the
Crimean period. Help nature (or the ‘undermind’) enough and, other
conditions being favourable, a tolerably satisfactory result may be
expected. But, really, clinical experience in all civilised communities
for the past fifty or sixty years must be allowed to have some value;
and the value surely lies in this, that the experienced surgeon knows
more or less exactly when to excise or scrape and when to refrain.
That anyone should prefer to this the services of some unqualified,
inexperienced ‘healer,’ who bids his patient trust in prayer, unction,
or whatever his method is, telling him that if his faith is sufficient
the largest sinus will be cleared up and the most distressing ankylosis
broken down, simply strikes me with amazement. If the ‘healers’ really
wish us to believe their claims, let them produce a properly codified
list of cases which can be thoroughly investigated.
(_c_) Diseases in which certain drugs are empirically known to act with
marked success, e.g. malaria. Here, properly graduated quantities of
quinine _can_ and _do_ effect an absolute cure. There is no evidence
whatever that suggestion in any form can do the same.
(_d_) What may be called progressive organic conditions, e.g. cirrhosis
of the liver.
I entirely agree that, in the conditions of which this is an example,
scientific medicine can only hope to ameliorate and render life more
tolerable to the sufferer.
But here I come to close grips with our author, whose close and fair
reasoning it is a real pleasure to follow. In a very large proportion
of the diseases from which people die, the pathological condition
consists in the deposition of fibrous tissue in some organ or part of
the general system. The causes and clinical varieties are endless, but
the result the same. To instance only a few, we have:
(_a_) Granular kidney, i.e. chronic Bright’s disease.
Public-domain text, read in full here on John Shaqi.
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