Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
Now, in such a case as this (and the number of them must be very large
indeed) the parish clergyman has a great scope for quiet, useful work.
Let him urge the patient not to dwell on his supposed condition, but
go at once to a competent practitioner and find out what exactly
(if anything) is the matter. The clergyman will find that (if he
has the patient’s consent) the doctor will make no difficulty about
affording him the fullest information about the physical condition of
the patient, and from their co-operation the happiest results may be
expected.
(3) Conversely, there are many cases where a sympathetic doctor would
be only too glad to be in touch with a parish clergyman. Occasionally
we get at the hospital a note from a clergyman, saying that X. Y. is to
call at the Out-Patients’ Department to-day, and that the writer would
be glad to know in confidence what is the matter with him. I only wish
we had more. If there is no objection raised by the patient, there is
no difficulty whatever about entering into the fullest particulars,
and in those cases (and they are far from infrequent) where the
patient complains of ‘worries,’ a sympathetic adviser on the spot
will probably do more to bring about an improvement in the physical
condition than all the compounds of iron, strychnine, &c., in the
hospital pharmacopœia. The full consent of the patient is, of course,
an indispensable preliminary. When this is obtained, the rest is easy
enough.
(4) In the same way, when there is a suspicion or fairly clear evidence
that health is being undermined by some evil habit, the sympathetic
clergyman, who knows the patient well, can do far more for him than the
most skilled doctor who has probably only seen him once or twice. Why
any clergyman should want to babble about a special ‘gift of healing’
in dealing with these most distressing cases, considering what the
evidence on the subject of a ‘gift of healing’ is, I cannot conceive.
The unostentatious, healthy influence of a cultured Christian gentleman
has a potency which no manipulation or ritual is in the least likely
to enhance. If he will equip himself with the necessary information as
to the ‘patient’s’ actual physical condition, he can set to work to
exercise his influence, with the knowledge that he will probably effect
more, so far as a permanent result goes, than all the self-styled
‘healers’ who ever supported scientific misstatements with bad logic,
or clouded with frothy verbiage what intellect they possess.
OUR LORD’S ATTITUDE TOWARDS SICKNESS
BY
W. YORKE FAUSSET, M.A.
VICAR OF CHEDDAR AND PREBENDARY OF WELLS
OUR LORD’S ATTITUDE TOWARDS SICKNESS
BY W. YORKE FAUSSET, M.A.
Public-domain text, read in full here on John Shaqi.
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