(iii) An analysis of the miracles of Christ indicates His attitude towards the material and outward means, on which the physician still so largely relies. The letter of King Abgarus to our Lord (preserved by Eusebius), genuine or not, indicates, we may believe, the feature in His treatment which most impressed the men of His day. ‘The story hath reached my ears of Thee and Thy healings as wrought by Thee without drugs and simples.’ Though this was so, He did not eschew the use of material and visible signs, such as clay and saliva, which were adapted to convey to sick folk that ‘mental suggestion’ of returning health, which was His constant method of healing. In the following miracles the use of such material means is recorded: the case of the deaf man with an impediment (Mark vii. 33), of the blind man at Bethsaida (Mark viii. 24), of the man blind from his birth (John ix. 6), who also was sent to wash in the pool of Siloam. Of the Apostles, on their first mission, it is said that they anointed with oil many that were sick, and healed them (Mark vi. 13). Probably this element, which was in frequent medicinal use, was in their hands ceremonial, a symbol of that healing power of their Master which they were allowed in His name to exercise. He Himself is found, in the great majority of instances, to rely on the touch of the hand alone.[66] He knew that it spoke to the heart of a Divine effluence of power as well as a human sympathy. In one of the frescoes of the Creation, on the roof of the Sistine Chapel, Michelangelo has pictured the form of the first man, perfect as a statue, but lifeless until the Finger of God quickens it with a touch. And, after all, a universal instinct associates ideas of sympathy and positive relief with the movement of the hand. Thus in the Greek myth, the distracted Io is comforted by the prophecy of Prometheus that the God would restore her by his touch.[67] [66] Thus Luke iv. 40; Mark i. 41, vi. 5; Matt. ix. 29; Luke xiii. 13. Mr. Dearmer gives a careful ‘Table of the healing works of Christ,’ _Body and Soul_, chap. xiii. [67] _Aesch._, Pr. V. 848, 849.