Medicine in the Middle Ages: Extracts from "Le Moyen Age Medical" by Dr. Edmond Dupouy; translated by T. C. MinorDupouy, Edmond
History
Medicine in the Middle Ages: Extracts from "Le Moyen Age Medical" by Dr. Edmond Dupouy; translated by T. C. Minor
Dupouy, Edmond
Medicine, Medieval
“At twilight, in a _seance_ by Mr. Home, given at a private house, the
blinds of a window, back of the medium about eight feet, were seen to
move, then all the persons sitting near the window perceived a shadowy
form that grew darker and then semi-transparent, like that of a man
trying the shutters with his hand. While we gazed at this object in the
twilight it evanesced and the window shutters ceased to move.
“The following example is still more striking. As in the preceding
case Mr. Home was the medium. A phantom form came from the corner
of the room, took an accordeon in its hand, and glided around the
room playing the instrument beautifully. This phantom was visible to
all those present for the space of several minutes, Mr. Home being
perfectly visible at the same time. Then this shade approached a lady
in the room, when the frightened woman uttered a scream and the phantom
vanished.” (_Crookes._)
We regret that space will not permit our giving the experiments made on
Miss Cook and Katie King, spectres which became so tangible that they
were photographed.
This History given by Crookes regarding spiritual photography is well
nigh incredible, but Dr. Crookes has remarked concerning doubters and
his personal experiments, “_I do not say that it is possible, I say
that it is_.”
These apparitions of forms and figures of phantoms were more common
to the Middle Ages than at the present day, if we are to believe the
numerous cases cited by Pierre Le Loyer.[90]
This celebrated author in fact, will not admit that there is any
doubt on this subject; a matter he has thoroughly studied, for he
says in this preface of his work—“_Aussi est traicte des extases et
rauissements: de l’essence, nature et origine des Ames, et de leur
estat apres le deces de leurs corps; plus des Magiciens et Sorciers, de
leur communication avec les malins esprits; ensemble des remedes pour
se preseruer des illusions et impostures diaboliques_.”
In analyzing passages from this curious document, we will immediately
see the correlation that exists between what was called in other times
sorcery or magic, and spiritualism. In speaking of these spectres
which form in the air, and under our eyes, Pierre Le Loyer writes: “We
know them by the coldness of their touch and their bodies, which are
soft, their hands receding from ours like soft cotton when pressed, or
a snow-ball squeezed in a child’s hand. They tarry no longer than it
pleases them, returning again into their element.”
Further along, Le Loyer adds: “A bad spirit questioned by a sorcerer
why his body was not warm, responded that it was not in his power to
give it heat.”
But, meantime, he attributed these apparitions to evil spirits and
demons; finally, our author seeks to explain “what is this body seen
and touched of these demons, so to speak, of the air, water and earth?”
“These devils appear indifferently to all persons; they themselves
affect the society of certain, individuals some much more than others.”
Public-domain text, read in full here on John Shaqi.
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