Medieval English Nunneries c. 1275 to 1535Power, Eileen
History
Medieval English Nunneries c. 1275 to 1535
Power, Eileen
Convents -- England; Monastic and religious life of women -- History
"The Bishop," says William de Dene, "although unwilling, knowing her
to be insufficient and ignorant, set Lora de Retlyng in command as
abbess, a woman who lacked all the capacity and wisdom of a leader and
ruler, the nuns enthusiastically applauding; and the next day he
blessed her, which benediction was rather a malediction for the
convent. Then the Bishop forbade the Abbess to give a corrody to her
maid-servant, as it had been the ill custom to do, and he sequestrated
the common seal, forbidding it to be used, save when his licence had
been asked and obtained"[651].
Twenty-five years passed and in 1349 the chronicler writes:
The Bishop of Rochester visited the abbeys of Lesnes and Malling, and
he found them so ruined by longstanding mismanagement, that it is
thought they never can recover so long as this world lasts, even to
the day of judgment[652].
Malling had suffered severely from the Black Death in the previous year,
but our knowledge of the character of Lora de Retlyng and the plain
statement of William de Dene ("destructa per malam diutinam custodiam"),
make it clear that bad management and not the pestilence was to blame for
its poverty[653].
Financial mismanagement was, indeed, the most frequent of all charges
brought against superiors at the episcopal visitations. When Alnwick
visited his diocese of Lincoln several cases of such incompetence came to
light. At St Michael's, Stamford (1440), it was found that the Prioress
had never rendered an account during the whole of her term of office, and
one of the nuns declared that she did not rule and supervise temporal
affairs to the benefit of the house; two years later the Bishop visited
the convent again and the Prioress herself pleaded bodily weakness, adding
that since she was impotent to rule the temporalities, nor had they
any industrious man to supervise these and to raise and receive the
produce of the house, and since the rents of the house remained unpaid
in the hands of the tenants, she begged that two nuns might be deputed
to rule the temporalities, and to be responsible for receipts and
payments.
Public-domain text, read in full here on John Shaqi.
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