Medieval English Nunneries c. 1275 to 1535Power, Eileen
History
Medieval English Nunneries c. 1275 to 1535
Power, Eileen
Convents -- England; Monastic and religious life of women -- History
These then were the educational attainments of the English nuns in the
later middle ages: reading and singing the services of the church,
sometimes but not always writing, Latin very rarely after the thirteenth
century, French very rarely after the fourteenth century; needlework and
embroidery; and perhaps that elementary knowledge of physic, which was the
possession of most ladies of their class. It was, in fact, very little
more than the education possessed by laywomen of the same social rank
outside and there is little trace of anything approaching scholarship. The
study of the education of the nuns during this period leads naturally to
one of the most vexed questions in the field of monastic history, the
extent to which the nunneries acted as girls' schools. There is no doubt
that every nunnery was prepared to educate young girls who entered in
order to take the veil; if the nunnery were fairly large these _scolae
internae_ probably included several novices at a time. At Ankerwyke in
1441 three young nuns complained that they had no governess to instruct
them in "reading, song and religious observance," and mention is made of
three other sisters "of tender age and slender discretion, seeing that the
eldest of them is not more than thirteen years of age"; the Bishop
appointed a nun to be their teacher, "enjoining her to perform the charge
laid upon her and to instruct them in good manners"[874]. Similarly at
Thetford, where there were three novices in 1526, the Bishop found "non
habent eruditricem"[875]. At the larger houses, such as Romsey, the
_magistra noviciarum_ was a regular obedientiary[876].
[Illustration: PLATE V
PAGE FROM _LA SAINTE ABBAYE_
(In the bottom left hand corner the mistress of the novices, with birch in
hand, is instructing two young novices; in the bottom right hand corner
the abbess and a nun are at prayer.)]
Public-domain text, read in full here on John Shaqi.
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