In neither of these cases, however, was the charge corroborated by the evidence of the other nuns. Probably the two malcontents considered themselves to have a grievance against their ruler; at Legbourne Dame Sibil's complaint that the Prioress would not let her visit a dying parent gives a clue to her annoyance. Another charge sometimes made was that the Prioress gave more credence to the young nuns than to those who were older and wiser[212]. Injunctions that the head of a house was to show no favouritism were often made by visitors. One of Alnwick's injunctions may stand as representative: Also we charge yow, prioress, vnder payn of contempte and vndere the peynes writen here benethe, that in your correccions ye be sad, sowbre and indifferent, not cruelle to some and to some fauoryng agayn your rule, but that ye procede and treet your susters moderly, the qualytee and the quantitee of the persons and defautes wythe owten accepcyone of any persone euenly considerede and weyed (Legbourne)[213]. So far the position of a superior has been considered solely from the point of view of internal government, of her power over the convent and of the peculiar temptations by which she was assailed. But the head of a house was an important person, not only in her own community, but also in the circumscribed little world without her gates; though here the degree of importance which she enjoyed naturally varied with the size and wealth of her house. In the middle ages fame and power were largely local matters; roads were bad and news moved slowly and a man might live no further away than the neighbouring town and be a foreigner. The country gentry were not great travellers; occasionally they jaunted up to London, to court, or to parliament or to the law-courts; sometimes they followed the King and his lords to battles over sea or on the Scottish border; but for the most part they stayed at home and died in the bed wherein their mother bore them. The comfortable burgesses of the town travelled still less; perhaps they betook themselves upon a pilgrimage, "clothed in a liveree of a solempne and greet fraternitee," and bearing a cook with them, lest they should lack the "chiknes with the marybones," the "poudre-marchant tart," the "galingale," the "mortreux," the "blankmanger" of their luxurious daily life; but they seldom had the Wife of Bath's acquaintance with strange streams. And the lesser folk--peasants and artisans--looked across the chequered expanse of the common fields at a horizon, which was in truth a barrier, an impassable line drawn round the edge of the world. The fact that life was lived by the majority of men within such narrow limits gave a preeminent importance to the local magnate; and among the most local of local magnates (since a corporation never moved and never expired and never relaxed the grip of its dead fingers) must be reckoned the heads of the monastic houses. Socially in