anywhere within the city and diocese of Salisbury[220]. It is significant that among the arguments used to oppose Henry VIII's injunction that monks and nuns should be strictly enclosed (which was, for the nuns, only a repetition of Pope Boniface's decree of three centuries earlier) was that of the difficulty of supervising the husbandry of a house, if its head were confined to cloistral precincts. "Please it you to be advertised," wrote Cecily Bodenham, the last Abbess of Wilton, to Cromwell in 1535, "that master doctor Leigh, the King's grace's special visitor and your deputy in this behalf, visiting of late my house, hath given injunction that not only all my sisters, but I also, should continually keep and abide within the precincts of my house: which commandment I am right well content with in regard of my own person, if your mastership shall think it so expedient; but in consideration of the administration of mine office and specially of this poor house which is in great debt and requireth much reparation and also which without good husbandry is not like, in long season, to come forward, and in consideration that the said husbandry cannot be, by my poor judgment, so well by an other overseen as by mine own person, it may please your mastership of your goodness to license me, being associate with one or two of the sad and discreet sisters of my house, to supervise abroad such things as shall be for the profit and commodity of my house. Which thing though, peradventure, might be done by other, yet I ensure you that none will do it so faithfully for my house's profit as mine own self. Assuring your mastership that it is not, nor shall be at any time hereafter, my mind to lie forth of my monastery any night, except by inevitable necessity I cannot then return home"[221]. It is, however, very plain that the journeys taken by abbesses and prioresses were not always strictly concerned with the business of their convents, or at least they combined business most adroitly with pleasure. These ladies were of good kin and they took their place naturally in local society, when they left their houses to oversee their husbandry, to interview a bishop or a lawyer about their tithes, or quite openly to visit friends and relatives. They emerged to attend the funerals of great folk; the Prioress of Carrow attended the funeral of John Paston in 1466[222], and Sir Thomas Cumberworth in his will (1451) left the injunction: I will that Ilke prior and priores that comes to my beryall at y{t} day hafe iii_s_ iiij_d_ and ilke chanon and Nune xij_d_ ... and Ilke prior and priores that comes to the xxx day (the month's-mind) hafe vj_s_ viij_d_ and Ilke chanon or none that comes to the said xxx day haf xx_d_[223].