Medieval English Nunneries c. 1275 to 1535Power, Eileen
History
Medieval English Nunneries c. 1275 to 1535
Power, Eileen
Convents -- England; Monastic and religious life of women -- History
Account rolls often throw a flood of light upon the income derived from
appropriated churches. To the nuns of St Michael's Stamford had been
assigned by various abbots of Peterborough the churches of St Martin, St
Clement, All Souls, St Andrew and Thurlby, and in the reign of Henry II
two pious ladies gave them the moieties of the church of Corby and chapel
of Upton[316]. Moreover in 1354, after the little nunnery of Wothorpe had
been ruined by the Black Death, all its possessions were handed over to St
Michael's and included the appropriation of the church of Wothorpe; the
bishop stipulated that the proceeds of the priory with the rectory should
be applied to the support of the infirmary and kitchen of St Michael's and
that the nuns should keep a chaplain to serve the parish church of
Wothorpe[317]. Corby and Thurlby were afterwards farmed out by the
nuns[318] and in 1377-8 they brought in L19 and L20 respectively, while
the nuns got L26. 0_s._ 8_d._ from "the church of All Saints beyond the
water," L1. 13_s._ 4_d._ from the parson of Cottesmore and a pension of
6_s._ 8_d._ from the church of St Martin. They paid the vicar of Wothorpe
a stipend of L2 a year[319]. Over half their income was usually derived
from "farms, tithes and pensions," i.e. from ecclesiastical sources of
revenue.
It was also very common to make grants of tithes out of piety to a
monastery, even when a grant of the advowson of the church was not made. A
lord would make over to it the tithes of wheat, or a portion of the
tithes, in certain parishes, or perhaps the tithes of his own demesne
land. Sometimes the rector of a parish would pay the monks or nuns an
annual rent in commutation of their tithes; sometimes he would dispute
their claim and the tedious altercation would drag on for years, ending
perhaps in the expense of a law-suit[320]. Besides advowsons and tithes
various other pensions and payments were bestowed upon religious houses by
benefactors, who would leave an annual pension to a monastery as a charge
upon a particular piece of land, or church, or upon another
monastery[321].
Public-domain text, read in full here on John Shaqi.
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