Medieval rhetoric and poetic to 1400 : $b Interpreted from representative worksBaldwin, Charles Sears
History
Medieval rhetoric and poetic to 1400 : $b Interpreted from representative works
Baldwin, Charles Sears
Literature, Medieval -- History and criticism; Poetics -- History -- To 1500; Rhetoric, Medieval
But for other men the monastic life turns out otherwise. Far
more pitiable was the fate of a noble and eloquent man who,
likewise a monk of the same community, was in the same case
recalled to arms. [After winning great fame as a warrior, he
had in penitence become a monk, vowing never again to shed
blood. But when the countryside was harried, his old comrades
dragged him forth, in spite of his protests, and made him lead
them once more.] Enduring many reverses of battle with a noble
fortitude, he was always reanimated by defeat to fight again,
and, inflamed as it were with new ardor, would fly at the
enemy the more fiercely, and whether they fled or held their
ground, would indefatigably stick to them like glue. When the
enemy sought to crush him by the size of their company, they
found that victory goes to bravery, not to numbers. Burning
with wrath, therefore, and increasing their force many fold,
they surprised him in a valley hemmed between two cliffs,
and had him almost trapped. No hope, for he was caught; no
issue, for he was held; they went to work the more leisurely
because the more securely. But he, bursting into their midst
like a tempest, scatters them like dust in a whirlwind, and
so stupefies them by his daring that they see nothing to do
but run. Promptly he hangs on their rear with his band, small
enough in comparison with theirs; and the throng of the enemy,
in the effort to save their lords from him, becomes the
prize of a single monk. But one leader of that attack, after
escaping, makes a detour ahead and, mingling unrecognized with
the monk’s men, works back steadily toward the monk, risking
his own life to take his. The monk, almost stifled with toil
and sun, calls his page, enters a vineyard, doffs his armor,
and, while his band passes on, stretches himself half-stripped
to the air under the shade of a tall vine. Then the skulker,
leaving the line of march and slipping up stealthily step by
step, pierces the monk with a deadly dart and escapes. The
monk, knowing himself near death, confesses his sins to the
page, the only person within reach, bidding him impose penance.
He, being a layman, swears he knows not how. But the monk,
extreme in his penitence as in everything, says: “Impose upon
me by the mercy of God, dearest son, that in the name of Jesus
Christ my soul may be in hell doing penance up to the day of
judgment; so that then the Lord may have mercy upon me, lest
with the wicked I behold the countenance of his wrath and
anger.” Then replies the boy with tears, “My lord, I impose
upon thee for penance that which here before the Lord thy lips
have uttered.” And he, accepting with word and look, devoutly
received the penance and died.
Public-domain text, read in full here on John Shaqi.
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