Meditations on the Essence of Christianity, and on the Religious Questions of the Day.Guizot, François
Religion
Meditations on the Essence of Christianity, and on the Religious Questions of the Day.
Guizot, François
Christianity -- Essence, genius, nature; Philosophy and religion
Those who have no faith in Jesus, who admit not the supernatural
character of his person, of his life, and of his work, do not
feel this difficulty. Having beforehand done away with God and
with miracles, the history of Jesus is for them nothing more than
an ordinary history, which they narrate and explain like any
other biography of man. But such historians fall into a far
different difficulty, and wreck themselves on a far different
rock. The supernatural being and power of Jesus may be disputed,
but the perfection, the sublimity of his actions and of his
precepts, of his life and of his moral law, are incontestable.
{294}
And in effect, not only are they not contested, but they are
admired and celebrated enthusiastically, and complacently, too;
it would seem as if it were desired to restore to Jesus as man,
and man alone, the superiority of which men deprive Him in
refusing to see in Him the Godhead. But then, what incoherence,
what contradictions, what falsehood, what moral impossibility in
his history, such as they make it; what a series of suppositions,
irreconcilable with fact, nevertheless admitted! The man they
make so perfect, so sublime, becomes by turns a dreamer or a
charlatan; at once dupe and deceiver: dupe of his own mystical
enthusiasm in believing in his own miracles; deceiver in
tampering with evidence in order to accredit himself. The history
of Jesus Christ is thus but a tissue of fables and falsehood. And
nevertheless the hero of this history remains perfect, sublime,
incomparable; the greatest genius, the noblest heart that the
world ever saw; the type of virtue and moral beauty, the supreme
and rightful chief of mankind.
{295}
And his disciples, in their turn justly admirable, have braved
everything, suffered everything, in order to abide faithful to
Him and to accomplish his work. And, in effect, the work has been
accomplished: the pagan world has become Christian, and the whole
world has nothing better to do than to follow the example.
What a contradictory and insolvable problem they present to us
instead of the one they are so anxious to suppress!
Public-domain text, read in full here on John Shaqi.
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