Meditations on the Essence of Christianity, and on the Religious Questions of the Day.Guizot, François
Religion
Meditations on the Essence of Christianity, and on the Religious Questions of the Day.
Guizot, François
Christianity -- Essence, genius, nature; Philosophy and religion
I know no more striking spectacle than that of the unshakeable
faith and inexhaustible energy of Moses in the pursuit of a work
not his own, in which he executes what he has not conceived, in
which he obeys rather than commands. Obstacles and
disappointments meet him at each turn; he has to struggle with
weaknesses, infidelity, caprices, jealousies, and seditions, and
these not merely in his own nation, but in his own family. He has
himself his moments of sadness, of disquietude: "And Moses cried
unto the Lord, saying, What shall I do unto this people? they be
almost ready to stone me.... [Footnote 46] I beseech thee, shew
me thy glory."
[Footnote 46: Exodus xvii. 4; xxxiii. 18-20.]
And God answers him, "I will make all my goodness pass before
thee. ... Thou canst not see my face: for there shall no man see
me, and live." And Moses trusts in God, and continues to triumph
whilst he obeys Him.
{181}
The work of deliverance is consummated; Moses has led the people
of Israel out of Egypt, has surmounted the first perils and the
first sufferings of the Desert. They advance through the group of
mountains in the peninsula of Sinai Passing from valley to
valley, they arrive "at the entrance of a large basin surrounded
by lofty peaks. Of these the one which commands the most
extensive view is covered with enormous blocks, as if the
mountain had been overthrown by an earthquake. A deep cleft
divides the peak into two.
"No one who has approached the Râs Sufsâfeh through that noble
plain, or who has looked down upon the plain from that majestic
height, will willingly part with the belief that these are the
two essential features of the view of the Israelitish camp. That
such a plain should exist at all in front of such a cliff is so
remarkable a coincidence with the sacred narrative, as to furnish
a strong internal argument, not merely of its identity with the
scene, but of the scene itself having been described by an
eyewitness.
{182}
The awful and lengthened approach, as to some natural sanctuary,
would have been the fittest preparation for the coming scene. The
low line of alluvial mounds at the foot of the cliff exactly
answers to the 'bounds' which were to keep the people off from
'touching the Mount.' [Footnote 47]
[Footnote 47: Exodus xix. 12.]
Public-domain text, read in full here on John Shaqi.
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