Melincourt : $b or, Sir Oran Haut-TonPeacock, Thomas Love
General
Melincourt : $b or, Sir Oran Haut-Ton
Peacock, Thomas Love
English fiction -- 19th century; Orangutans -- Fiction; Satire
_Mr. Fax._ And yet I question it much; and in the present state of human
society I hold the universal inculcation of such a sentiment, in poetry
and romance, to be not only a most gross delusion, but an error replete
with the most pernicious practical consequences. For I have often seen a
young man of high and aspiring genius, full of noble enthusiasm for the
diffusion of truth and the general happiness of mankind, withdrawn from
all intercourse with polished and intellectual society, by the
distempered idea that he would nowhere find fit aliment for his high
cogitations, but among heaths, and rocks, and torrents.
_Mr. Forester._ In a state of society so corrupted as that in which we
live, the best instructors and companions are ancient books; and these
are best studied in those congenial solitudes, where the energies of
nature are most pure and uncontrolled, and the aspect of external things
recalls in some measure the departed glory of the world.
_Mr. Fax._ Holding, as I do, that no branch of knowledge is valuable,
but such as in its ultimate results has a plain and practical tendency
to the general diffusion of moral and political truth, you must allow me
to doubt the efficacy of solitary intercourse with stocks and stones,
however rugged and fantastic in their shapes, towards the production of
this effect.
_Mr. Forester._ It is matter of historical testimony that occasional
retirement into the recesses of nature has produced the most salutary
effects of the very kind you require, in the instance of some of the
most illustrious minds that have adorned the name of man.
_Mr. Fax._ That the health and purity of the country, its verdure and
its sunshine, have the most beneficial influence on the mental and
corporeal faculties, I am very far from being inclined to deny: but this
is a different consideration from that of the connection between the
scenery of the mountains and the genius of liberty. Look into the
records of the world. What have the mountains done for freedom and
mankind? When have the mountains, to speak in the cant of the new school
of poetry, ‘sent forth a voice of power’ to awe the oppressors of the
world? Mountaineers are for the most part a stupid and ignorant race:
and where there are stupidity and ignorance, there will be superstition;
and where there is superstition, there will be slavery.
Public-domain text, read in full here on John Shaqi.
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