Melincourt : $b or, Sir Oran Haut-TonPeacock, Thomas Love
General
Melincourt : $b or, Sir Oran Haut-Ton
Peacock, Thomas Love
English fiction -- 19th century; Orangutans -- Fiction; Satire
_Mr. Forester._ Undoubtedly. But the progress of theoretical knowledge
has a most fearful counterpoise in the accelerated depravation of
practical morality. The frantic love of money, which seems to govern our
contemporaries to a degree unprecedented in the history of man,
paralyses the energy of independence, darkens the light of reason, and
blights the blossoms of love.
_Mr. Fax._ The _amor sceleratus habendi_ is not peculiar either to our
times or to civilised life. _Money you must have, no matter from
whence_, is a sentence, if we may believe Euripides, as old as the
heroic age: and _the monk Rubruquis says of the Tartars, that, as
parents keep all their daughters till they can sell them, their maids
are sometimes very stale before they are married_.[129]
_Mr. Forester._ In that respect, then, I must acknowledge the Tartars
and we are much on a par. It is a collateral question well worth
considering, how far the security of property, which contributes so much
to the diffusion of knowledge and the permanence of happiness, is
favourable to the growth of individual virtue.
_Mr. Fax._ Security of property tranquillises the minds of men, and fits
them to shine rather in speculation than in action. In turbulent and
insecure states of society, when the fluctuations of power, or the
incursions of predatory neighbours, hang like the sword of Damocles over
the most flourishing possessions, friends are more dear to each other,
mutual services and sacrifices are more useful and more necessary, the
energies of heart and hand are continually called forth, and shining
examples of the self-oblivious virtues are produced in the same
proportion as mental speculation is unknown or disregarded: but our
admiration of these virtues must be tempered by the remark, that they
arise more from impulsive feeling than from reflective principle; and
that where life and fortune hold by such a precarious tenure, the first
may be risked, and the second abandoned, with much less effort than
would be required for inferior sacrifices in more secure and tranquil
times.
Public-domain text, read in full here on John Shaqi.
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