‘There is not any burden that some would gladlier post off to another than the charge and care of their religion. There be of Protestants and professors who live and die in as arrant and implicit faith as any lay Papist of Loretto. A wealthy man, addicted to his pleasure and to his profits, finds religion to be a traffic so entangled and of so many peddling accounts, that, of all mysteries, he cannot skill to keep a stock going upon that trade. What should he do? Fain would he have the name to be religious: fain would he bear up with his neighbours in that. What does he, therefore, but resolves to give over toiling, and to find himself out some factor, to whose care and credit he may commit the whole management of his religious affairs; some divine of note and estimation that must be. To him he adheres, resigns the whole warehouse of his religion, with all the locks and keys, into his custody, and, indeed, makes the very person of that man his religion, esteems his associating with him a sufficient evidence and commendatory of his own piety. So that a man may say, his religion is now no more within himself, but is become a dividual movable, and goes and comes near him according as that good man frequents the house. He entertains him, gives him gifts, feasts him, lodges him: his religion comes home at night, prays, is liberally supped, and sumptuously laid to sleep, rises, is saluted, and after the malmsey, or some well-spiced brewage, and better breakfasted than he whose morning appetite would have gladly fed on green figs between Bethany and Jerusalem, his religion walks abroad at eight, and leaves his kind entertainer in the shop, trading all day without his religion.’—MILTON’S _Speech for the Liberty of Unlicensed Printing_. Footnote 8: ‘I think I have established his humanity by proof that ought to satisfy every one who gives credit to human testimony.’—_Ancient Metaphysics_, vol. iii. p. 40. ‘I have brought myself to a perfect conviction that the oran outang is a human creature as much as any of us.’—_Ibid._ ‘Nihil humani ei deesse diceres praeter loquelam.’—BONTIUS.