‘If it were seriously asked (and it would be no untimely question), who of all teachers and masters that have ever taught hath drawn the most disciples after him, both in religion and in manners, it might be not untruly answered, Custom. Though Virtue be commended for the most persuasive in her theory, and Conscience in the plain demonstration of the spirit finds most evincing; yet, whether it be the secret of divine will, or the original blindness we are born in, so it happens for the most part that Custom still is silently received for the best instructor. Except it be because her method is so glib and easy, in some manner like to that vision of Ezekiel, rolling up her sudden book of implicit knowledge, for him that will to take and swallow down at pleasure; which proving but of bad nourishment in the concoction, as it was heedless in the devouring, puffs up unhealthily a certain big face of pretended learning, mistaken among credulous men for the wholesome habit of soundness and good constitution, but is, indeed, no other than that swoln visage of counterfeit knowledge and literature which not only in private mars our education, but also in public is the common climber into every chair where either religion is preached or law reported, filling each estate of life and profession with abject and servile principles, depressing the high and heaven-born spirit of man, far beneath the condition wherein either God created him, or sin hath sunk him. To pursue the allegory, Custom being but a mere face, as Echo is a mere voice, rests not in her unaccomplishment, until by secret inclination she accorporate herself with Error, who being a blind and serpentine body, without a head, willingly accepts what he wants, and supplies what her incompleteness went seeking: hence it is that Error supports Custom, Custom countenances Error, and these two, between them, would persecute and chase away all truth and solid wisdom out of human life, were it not that God, rather than man, once in many ages calls together the prudent and religious counsels of men deputed to repress the encroachments, and to work off the inveterate blots and obscurities wrought upon our minds by the subtle insinuating of Error and Custom, who, with the numerous and vulgar train of their followers, make it their chief design to envy and cry down the industry of free reasoning, under the terms of humour and innovation, as if the womb of teeming Truth were to be closed up, if she presume to bring forth aught that sorts not with their unchewed notions and suppositions; against which notorious injury and abuse of man’s free soul, to testify and oppose the utmost that study and true labour can attain, heretofore the incitement of men reputed grave hath led me among others, and now the duty and the right of an instructed Christian calls me through the chance of good or evil report TO BE THE