Melincourt : $b or, Sir Oran Haut-TonPeacock, Thomas Love
General
Melincourt : $b or, Sir Oran Haut-Ton
Peacock, Thomas Love
English fiction -- 19th century; Orangutans -- Fiction; Satire
_Mr. Forester._ From disinterested conviction undoubtedly: but when it
is obviously from mercenary motives, the apostasy of a public man is a
public calamity. It is not his single loss to the cause he supported,
that is alone to be lamented: the deep shade of mistrust which his
conduct throws on that of all others who embark in the same career tends
to destroy all sympathy with the enthusiasm of genius, all admiration
for the intrepidity of truth, all belief in the sincerity of zeal for
public liberty: if their advocates drop one by one into the vortex of
courtly patronage, every new one that arises will be more and more
regarded as a hollow-hearted hypocrite, a false and venal angler for
pension and place; for there is in these cases no criterion by which the
world can distinguish the baying of a noble dog that will defend his
trust till death, from the yelping of a political cur, that only infests
the heels of power to be silenced with the offals of corruption.
_Lord Anophel Achthar._ Cursed severe, Feathernest, ‘pon honour.
_Mr. Fax._ _The gradual falling off of prudent men from unprofitable
virtues is perhaps too common an occurrence to deserve much notice, or
justify much reprobation._[45]
_Mr. Forester._ If it were not common, it would not need reprobation.
Vices of unfrequent occurrence stand sufficiently self-exposed in the
insulation of their own deformity. The vices that call for the scourge
of satire are those which pervade the whole frame of society, and which,
under some specious pretence of private duty, or the sanction of custom
and precedent, are almost permitted to assume the semblance of virtue,
or at least to pass unstigmatised in the crowd of congenial
transgressions.
_Mr. Feathernest._ You may say what you please, sir. I am accustomed to
this language, and am quite callous to it, I assure you. I am in good
odour at court, sir; and you know, _Non cuivis homini contingit adire
Corinthum_. While I was out, sir, I made a great noise till I was let
in. There was a pack of us, sir, to keep up your canine metaphor: two or
three others got in at the same time: we knew very well that those who
were shut out would raise a hue and cry after us: it was perfectly
natural: we should have done the same in their place: mere envy and
malice, nothing more. Let them bark on: when they are either wanted or
troublesome, they will be let in, in their turn. If there be any man who
prefers a crust and water to venison and sack, I am not of his mind. It
is pretty and politic to make a virtue of necessity: but when there is
an end of the necessity I am very willing that there should be an end of
the virtue. _If you could live on roots_, said Diogenes to Aristippus,
_you would have nothing to do with kings_.—_If you could live on kings_,
replied Aristippus, _you would have nothing to do with roots_.—Every man
for himself, sir, and God for us all.
_Mr. Derrydown._ The truth of things on this subject is contained in the
following stave:
Public-domain text, read in full here on John Shaqi.
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