I shuddered, yet I still went on with my queries--I thought I could not
know too much. I said, “But, my brother, the religious exercises in
which you were constantly engaged, must have imperceptibly instilled
something of their spirit into you?--is it not so? You must have passed
from the forms of religion into its spirit ultimately?--is it not so, my
brother? Speak on the faith of a dying man. May I have such a hope! I
would undergo any thing--any thing, to obtain it.” “There is no such
hope,” said the dying man, “deceive not yourself with it. The repetition
of religious duties, without the feeling or spirit of religion, produces
an incurable callosity of heart. There are not more irreligious people
to be found on earth than those who are occupied always in its
_externals_. I verily believe half our lay-brothers to be Atheists. I
have heard and read something of those whom we call heretics. They have
people to open their pews, (shocking profanation you will call it, to
sell seats in the house of God, and you are right), they have people to
ring bells when their dead are to be interred; and these wretches have
no other indication of religion to give, but watching during the whole
time of service, (in which their duties forbid them to partake), for the
fees which they extort, and dropping upon their knees, ejaculating the
names of Christ and God, amid the rattling of the pew-doors, which
always operates on their associations, and makes them bound from their
knees to gape for a hundredth part of the silver for which Judas sold
his Saviour and himself. Then their bell-ringers--one would imagine
_death might humanize them_. Oh! no such thing--they _extort money in
proportion to the depth of the grave_. And the bell-ringer, the sexton,
and the survivors, fight sometimes a manual battle over the senseless
remains, whose torpidity is the most potent and silent reproach to this
unnatural conflict.” I knew nothing of this, but I grasped at his former
words, “You die, then, without hope or confidence?” He was silent. “Yet
you urged me by eloquence almost divine, by a miracle verified before my
own eyes.” He laughed. There is something very horrible in the laugh of
a dying man: Hovering on the verge of both worlds, he seems to give the
lie to both, and proclaim the enjoyments of one, and the hopes of
another, alike an imposture. “I performed that miracle myself,” he said
with all the calmness, and, alas! something of the triumph of a
deliberate impostor. “I knew the reservoir by which the fountain was
supplied--by consent of the Superior it was drawn off in the course of
the night. We worked hard at it, and laughed at your credulity every
pump we drew.” “But the tree--” “I was in possession of some chemical
secrets--I have not time to disclose them now--I scattered a certain
fluid over the leaves of the poplar that night, and they _appeared_
withered by the morning--go look at them a fortnight hence, and you will
Public-domain text, read in full here on John Shaqi.
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