“When the Inquisitor had departed, I reflected on what he had said. I
conceived it was something like the conspiracies so often occurring in
the convent. I conceived that this might be an attempt to involve me in
some plot against myself, something in which I might be led to be active
in my own condemnation,--I felt the necessity of vigilant and breathless
caution. I knew myself innocent, and this is a consciousness that defies
even the Inquisition itself; but, within the walls of the Inquisition,
the consciousness, and the defiance it inspires, are alike vain. I
finally resolved, however, to watch every circumstance that might occur
within the walls of my cell very closely, threatened as I was at once by
the powers of the Inquisition, and those of the infernal demon, and I
had not long to watch. It was on the second night after my examination,
that I saw this person enter my cell. My first impulse was to call aloud
for the officials of the Inquisition. I felt a kind of vacillation I
cannot describe, between throwing myself into the power of the
Inquisition, or the power of this extraordinary being, more formidable
perhaps than all the Inquisitors on earth, from Madrid to Goa. I dreaded
imposition on both sides. I believed that they were playing off terror
against terror; I knew not what to believe or think. I felt myself
surrounded by enemies on every side, and would have given my heart to
those who would first throw off the mask, and announce themselves as my
decided and avowed enemy. After some reflection, I judged it best _to
distrust the Inquisition_, and to hear all that this extraordinary
visitor had to say. In my secret soul I believed him their secret
agent,--I did them great injustice. His conversation on this second
visit was more than usually amusing, but it was certainly such as might
justify all the suspicions of the Inquisitors. At every sentence he
uttered, I was disposed to start up and call for the officials. Then I
represented to myself his turning accuser, and pointing _me_ out as the
victim of their condemnation. I trembled at the idea of committing
myself by a word, while in the power of that dreadful body that might
condemn me to expire under the torture,--or, worse, to die the long and
lingering death of inanity,--the mind famished, the body scarcely
fed,--the annihilation of hopeless and interminable solitude,--the
terrible inversion of natural feeling, that makes life the object of
deprecation, and death of indulgence.
Public-domain text, read in full here on John Shaqi.
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