“You are aware, Sir, that the tales related in general of the interior
discipline of the Inquisition, must be in nine out of ten mere fables,
as the prisoners are bound by an oath never to disclose what happens
within its walls; and they who could violate this oath, would certainly
not scruple to violate truth in the details with which their
emancipation from it indulges them. I am forbidden, by an oath which I
shall never break, to disclose the circumstances of my imprisonment or
examination. I am at liberty to mention some general features of both,
as they are connected with my extraordinary narrative. My first
examination terminated rather favourably; my contumacy and aversion to
monasticism were indeed deplored and reprobated, but there was no
ulterior hint,--nothing to alarm the peculiar fears of an inmate of the
Inquisition. So I was as happy as solitude, darkness, straw, bread, and
water, could make me, or any one, till, on the fourth night after my
first examination, I was awoke by a light gleaming so strongly on my
eyes, that I started up. The person then retired with his light, and I
discovered a figure sitting in the farthest corner of my cell. Delighted
at the sight of a human form, I yet had acquired so much of the habit of
the Inquisition, that I demanded, in a cold and peremptory voice, who
had ventured to intrude on the cell of a prisoner? The person answered
in the blandest tones that ever soothed the human ear, that he was, like
myself, a prisoner in the Inquisition;--that, by its indulgence, he had
been permitted to visit me, and hoped----“And is _hope_ to be named
here?” I could not help exclaiming. He answered in the same soft and
deprecatory tone; and, without adverting to our peculiar circumstances,
suggested the consolation that might be derived from the society of two
sufferers who were indulged with the power of meeting and communicating
with each other.
Public-domain text, read in full here on John Shaqi.
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