Memoir and Diary of John Yeardley, Minister of the GospelYeardley, John
Religion
Memoir and Diary of John Yeardley, Minister of the Gospel
Yeardley, John
Clergy -- United States -- Biography; Quakers -- Biography; Yeardley, John, 1786-1858
At Frankfort they formed acquaintance with J.H. von Meyer, ex-burgomaster
of the city, a learned and pious man, who had made a new translation of
the Bible into German, and had stood firm for the cause of real
Christianity in the midst of much declension. In the afternoon they drove
to Offenbach to see J.D. Marc, a Christian Jew, who had earned experience
in the school of suffering. He said, amongst other things, that he could
never preach but when he believed it to be his duty, and then he could
declare only what was given him at the time; this he considered to be the
only preaching that could profit the hearers. His views on the inutility
of water baptism were so decided, that when converted Jews asked him to
administer to them this rite, he told them he could not recommend it, for
it would do them no good. He gave them many names of awakened persons in
the Palatinate:--
Where, says John Yeardley, there is still a lively-spirited people who hold
meetings for religious improvement; perhaps the descendants of those who
were visited by W. Penn in former days.
The next day they returned to Frankfort, and made the acquaintance of
Pastor Appia, a Piedmontese, who, with his wife, was very friendly; and
when he heard that they had left their own land to visit his native
country, marked out a route for them, and gave them letters of
introduction. "When I am with such good people," observes J.Y., in
relating their interview with Appia, "I am always uneasy in my mind that I
am not more worthy. May the Lord strengthen me!"
On the 10th, they went to Darmstadt, where they met with several
enlightened Christians. One of these, Leander van Ess, had been a Roman
Catholic priest; and although a zealous promoter of Christianity in the
face of persecution, and favored with a more than ordinary degree of
spiritual light, he had thought it right not altogether to forsake that
communion, but remained amongst the Romanists to do them good. He had
translated the New Testament for their use. At parting with his new
friends he embraced them, gave them his blessing, and wished them a
prosperous journey. "I felt myself," says J.Y., "comforted and
strengthened by this visit."
On the way to Heppenheim, he continues, (to which place they next directed
their course), I felt quiet, in mind, and was once more assured that we
were in the way of our duty. As I thought of the difficulties which might
await us, these words were brought to my remembrance, "Touch not mine
anointed, and do my prophets no harm."
Crossing the Rhine, at Mannheim, they stopped, on the 12th, at Duerkheim,
where they became acquainted with Ludwig Fitz, a man of a frank and
inquiring disposition.
Public-domain text, read in full here on John Shaqi.
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