John and Martha Yeardley did not accomplish the extensive mission which now lay before them at one stroke, but in three stages, returning to England between each. The most prominent object in the first journey was Belgium; in the second, the Rhine country; in the third, they were called to sow seeds of Christian doctrine in lands lying beyond the limit of any former travel--viz., in Silesia and Bohemia. This was the first time that the Roman Catholic country of Belgium had called forth the exercise of their Christian charity. They left London in the Seventh Month, and spent about three weeks in travelling through the country, resting chiefly at Ghent, Brussels, Charleroi and Spa. They were accompanied as far as Brussels by Robert and Christine Alsop, and through the whole journey, by an ingenuous young man whom they had engaged to assist them, named Adolphe Rochedieu. The religious opening which awaited them at Brussels was very encouraging; few incidents which arose in the course of their numerous journeys were of a more animating character than the acquaintance which they made with the pastor Van Maasdyk and some of his flock. We give the narrative from J.Y.'s Diary and letters. 7 _mo_. 19.--H. Van Maasdyk paid us a long visit this morning. He was educated in a convent in Belgium, and becoming a priest, he exercised the functions which devolved upon him with much credit to himself, and to the satisfaction of his superiors, until the year 1836. He possessed a Bible in Latin, which he never read. He had the cure of a large parish, in which, down to the year above mentioned, there was not a single copy of the Scriptures in the Flemish tongue. About that time the colporteurs introduced the New Testament in Flemish, and some copies of the Bible, which greatly excited the priests, and in particular the bishop, who said the translation was mutilated and falsified, and commanded that the members of the Catholic Church who had received copies, should either burn them themselves, or bring them to the cures for that purpose. Van Maasdyk's parishioners accordingly brought their Bibles and Testaments (five copies) to him to be burned. He was zealous in the Romish faith, and had preached violently against the distributors of the wicked books, as they were called; and he was about to fulfil the command to burn them, when suddenly he felt something in his heart which restrained him, and he thought, I will at least first examine the foundation of the bishop's charges. He took up his Latin Bible, and placing beside it the copy in Flemish, began with the charge of mutilation. He found it not at all abridged. He then went to the charge of falsification, and found the two copies to agree with slight variations here and there; in fact, the modern translation proved to have been made from the Vulgate, which was the one in his possession. He read the denunciation of our Saviour, "Woe unto you