Memoir and Diary of John Yeardley, Minister of the GospelYeardley, John
Religion
Memoir and Diary of John Yeardley, Minister of the Gospel
Yeardley, John
Clergy -- United States -- Biography; Quakers -- Biography; Yeardley, John, 1786-1858
These were the places where, according to his previous impressions and
apprehension of duty, John Yeardley was to have entered on that work of
gospel-labor to which he had so long looked forward. But, instead of
finding, as on former occasions of a similar kind, his heart enlarged and
his mouth opened to preach the word, he seems now to have felt himself
straitened in spirit, and to have been obliged to pass in silence from
colony to colony, a wonder perhaps to others, a cause of humiliation to
himself. Never before, in all his many journeyings, had such a trial
befallen him; and it may be supposed that, coming so soon after the
copious and unrestrained exercise of his gift which he had experienced in
Norway, it would press upon him with peculiar force. The people to whom he
was now come, seem, it is true, to have been in a different state from the
simple-hearted Norwegians, who thirsted for the "pure milk of the word;"
and their comparative indifference to spiritual things may have been a
main cause of the silence which he felt to be imposed upon him. With the
reserve natural to him, he has left but little clue to the motives and
feelings under which he acted. Great must have been the relief when, as
happened on several occasions, his bonds were loosened, and the command
was renewed to speak in the name of his only-loved and gracious Lord.
On the 5th they passed through several colonies to Gnadenfeld, where, says
J.Y.:--
We halted to breakfast with one of the colonists, and found him a
sweet-spirited man, and his family pious. His name is David Voote. He
appreciated the object of our mission, and spoke of the awakening that
had taken place of late; telling us that devotional meetings had been
established, but that some of their preachers did not approve of them. We
sent for one of the ministers, with whom I was pleased; he invited us to
hold a meeting with them on a future occasion if we could make it accord
with our journey, which I hope will be accomplished.
We obtained some information respecting the Molokans, and were directed to
Nicolai Schmidt in Steinbach, who often has communication with them. We
found him a delightful man, quite of the right sort to be useful to us. As
the Molokans speak nothing but Russ, we shall be in want of an interpreter
in our visit to them. I told him he must go with us; and he immediately
said. I will go with pleasure; whenever you return here and incline to go,
I will be at home and will accompany you. This seemed an opening of
Providence, and removes one great difficulty in the way of a visit to this
people, for whom I have felt more than towards any others in South Russia.
N. Schmidt is a wealthy farmer, and sets himself at liberty to promote the
extension of the Saviour's kingdom; I felt at once at home with him as a
friend and brother.
Public-domain text, read in full here on John Shaqi.
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