Memoir and Diary of John Yeardley, Minister of the GospelYeardley, John
Religion
Memoir and Diary of John Yeardley, Minister of the Gospel
Yeardley, John
Clergy -- United States -- Biography; Quakers -- Biography; Yeardley, John, 1786-1858
One of the persons on whom the Landrath recommended the Friends to call
was the Inspector of the Lutheran or State Church of the country; and on
the 6th, which was First-day, after a time of worship in their own
apartment, they received a visit from this personage. Wishing to act with
entire openness, they informed him of their desire to see the Separatists,
and invited him to accompany them. He gave them the names of several with
whom they might freely have intercourse. As the interview proceeded mutual
confidence increased, particularly after reading their certificates; and
the Inspector expressed himself gratified with the liberality entertained
by Friends towards people of other religious persuasions.
It snowed all the next day, and the roads were deep in water, so that M.S.
and M.T. remained in-doors; but J.Y. and W.S. walked to Homburgshausen, a
village about a mile and a-half from Berlenburg, to call upon an aged man,
a Separatist of the old connection. He had heard of their arrival, and was
overjoyed to see them; he looked upon it as a providential occurrence that
they should have been sent there at that juncture. His forefathers, he
said, had been settled there many years, and had hitherto enjoyed liberty
of conscience; but now he feared they were about to be deprived of that
privilege. Before the Friends left Berlenburg, he called at their inn with
several more of his society; he appeared to be a truly pious man, and
looked, they say, exactly like a _good old Friend_. He declared
himself to be fully convinced of the value of silent worship, but said
that their people in general were not prepared to adopt it; however they
rejected outward baptism, and the use of the bread and wine, and refused
to bear arms. He had been many times summoned before the magistrates to be
examined upon his religious belief. On one of these occasions the Landrath
asked why he did not take the bread and wine, and why he did not have his
children baptised. He answered that if he was to conform to these
ceremonies it would be as though he had received a sealed letter in which
nothing was written. He and his people were solicitous with the Friends to
have a meeting with them; but the minds of John Yeardley and his
companions were pre-occupied with a desire first to see the New
Separatists, who were then under persecution, and they did not think it
proper to accede to the request.
Public-domain text, read in full here on John Shaqi.
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