Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
"I am constantly reminded of you by the study which I have been rather
closely pursuing here for nearly eight weeks, viz. the reading of
_Robinson Crusoe_ in Arabic. It is to me often difficult from several
causes: (1) It is not pointed, nor even the _Teshdied_ added; (2) I could
not bring Golin's with me, and the dictionaries which I have are very
imperfect; (3) the writer has most arbitrarily changed the details of
Robinson's story, and makes it often incoherent and stupidly impossible;
so that neither does the original help me much, nor can I rest on internal
congruity to help me out."
It should perhaps be remembered here that the Arabs had a great contempt
for the Grecian and Roman languages. Their own language was only printed
in ancient classical form, of which the Korân is the most famous example,
and the characters and symbols proceeded from right to left. In its most
ancient form it is named "Kufic." There are only symbols for sixteen out
of its twenty-eight consonants. Certain of our own words own patronymity
from the Arabic languages--words such as algebra, alcohol, zenith, nadir,
etc. These show clearly that the language did influence early intellectual
European culture in no small degree.
To go on with the letter:--
"I am greatly encouraged by my success in understanding it" [the story of
_Robinson Crusoe_ in Arabic], "for it is a far more ambitious style and on
far more various topics than I have ever before encountered; and when I
get my Golin's I expect to get to the bottom of many words that puzzle me,
though others are probably modern developments, especially quadrilaterals
and words belonging to special arts. But there is a religious formula
which recurs many times, every word of which is easy, and yet the whole of
it is to me unintelligible. I suspect it is elliptical and allusive, and
it occurs to me that it may be familiar to you; if so, I know you will
have pleasure in explaining it to me. Whenever Robinson falls into
distress and betakes himself to prayer, I meet these words:--
[Arabic]
and then follows the matter of sorrow. I also three times meet [Arabic] at
the end of a sentence, where the meaning seems to be _et alia ejusdem
generis_. I suppose it is an abridgment by initial letters. Can you help
me to a solution? We have stuck here" [at Aberystwith] "longer than we
intended; in fact, we should have left nearly a week ago, only that Mrs.
N. caught a sharp cold, and the weather became suddenly so severe that I
have feared to let her travel.... Probably, like all the world and his
wife, you are yourself just now absent from home.... Do you not with me
see that the Italians already are showing how vast a benefit L. N. has
brought them? It is only the beginning of a vast revolution.
"I am, ever your true friend,
"F. W. Newman."
CHAPTER IX
LETTERS TO DR. NICHOLSON
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account