Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
Fifty years ago Newman was cutting and polishing his diamond scheme of
legislative decentralization till its facets flashed to the lighted
intellects of the world a thousand messages--a thousand clear-cut
suggestions for the welfare of his country and the betterment of its
legislation, as he firmly believed. He was never tired of urging it on the
notice of his fellow men, never tired of pleading for it as a solution of
many social difficulties, as a setting of many dislocations of our local
systems. Perhaps there was no more earnest apostle of decentralization
than was Francis Newman. But at the same time, to be fair to him, it
should be said that, first, he threw light upon the old paths, and,
secondly, showed where modern obstructions lay which seemed to him to
hinder true progress. At all costs the fact must be kept well in view, he
believed, that the paths were made for the men, not the men for the paths
--a fact which is not always so well remembered as it should be to-day.
Fifty years ago he published an article in _Fraser's Magazine_ on
"Functions of an Upper House of Parliament." Eight years later he gave a
brilliant lecture [Footnote: In the Athenaeum, Manchester.] on
"Reorganizations of English Institutions." In this last he touched only
briefly upon the former subject because of a notice by the metaphysical
railings of his lecture that he was "to keep to the path," and not speak
trenchantly on the question of the Upper House, because it would not have
found an appreciative audience there!
To begin, however, first upon the article which came out in 1867. He
affirmed that the House of Lords does, by its veto, exercise a very
powerful, though unseen, influence over the administration of the country.
He insisted on the urgent need of its becoming "a real, supreme, judicial
court for maintaining the rights of the princes of India, and an
authoritative expounder of the treaties which have passed between us and
them." It will be seen why this step is called for when we recall the fact
that in 1833 the Home Government signed a treaty in which it was
definitely agreed that the professions in India should be open to the
natives--a promise which has never been kept.
Public-domain text, read in full here on John Shaqi.
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