Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
It was suggested to me only the other day how many more cider-growing
districts, for instance, might be with advantage started in the provinces.
For the truth of the matter, when we look at it fairly and squarely, is
that the home country can give rural work to many more of her inhabitants
than she is allowed to do at present; that, as Newman was always
suggesting in his lectures, the labourer should be given an interest in
the land; that he should be encouraged in trying to make a crop as good as
possible by adopting some modification of the Métayer Culture; that he
should have _rights_ in the land; be associated in the profit accruing to
his overlord; that if the wages of a farm labourer were small, yet that he
should be given, perhaps, one-twentieth of the produce; and that he should
be encouraged to invest what saving might be possible to him in the farm
or trade. Newman was not in favour of the Savings Bank, as we understand
it in this country. He thought that associated profit and investment of
savings in the employer's land or trade would work far better in the long
run, and lead to keener fellowship between labourer and master.
To-day his plan, as it seems to many, stands very good chance of success,
if given a fair trial among the right sort of Englishmen. I am aware that
these last four words sound vague, but I have a very clear idea of what
they mean myself! Newman thought that if a co-operative society began by
buying a moderate-sized farm, and divided it into "portions of six to ten
acres, they might find either among their own members or among other
tradesmen known and trusted among them, persons rich enough to provide
seed and stock, and thus to live through the first year on such holdings,
and willing (later) to occupy them for themselves or for their sons. The
beginning is the great difficulty.... The first thing of all is to show,
on however small a scale, that such a cultivation can succeed.... If once
peasants see peasant proprietors they will have new motive for saving."
CHAPTER XV
VEGETARIANISM
The London Vegetarian Society was founded in 1847. When Newman joined it,
therefore, it was, so to speak, in its childhood. It will easily be
understood, therefore, that much amazement was excited (as is shown by the
following letters), by his fellow guests at some large dinner parties at
which he was present, when Newman withstood valiantly the long siege of
savoury dishes at his elbow; and it seemed as if, though present in body,
he was absent in appetite. This amazement was scarcely lessened when,
after passing seventeen dishes, at length he threw the gates of his
personal fortress open before some small omelet (prepared specially for
him by the cook), and that, practically, formed his entire dinner!
To Newman's mind the theory of Vegetarianism was proved. He published some
_Essays on Diet_; and was always an exponent of its rational claims on
mankind.
Public-domain text, read in full here on John Shaqi.
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