Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
We have, as a nation, so taken it for granted that India is our own to do
as we like with, that it is perhaps not a pleasant reminder which faces us
as we cast our thoughts back to the initial steps taken by ourselves in
the days which preceded the formation of the Honourable East India
Company. It bids us realize that at first, as Francis Newman says in his
_Dangerous Glory of India_, "neither king, statesmen, nor people ever
deliberately planned from the beginning or desired such an empire. It
began as a set of mercantile establishments which took up private arms for
mere self-defence.... The Honourable East India Company was glad to
legitimate its position by accepting from the Grand Mogul the subordinate
position of a rent-collector; indeed, from the beginning to the end of its
political career it was animated by a consistent and unswerving
disapproval of aggression and fresh conquest."
Since that time, however, the English dominion spread rapidly. Since that
time we became more and more aware of what a splendid field lay ready for
occupation by our surplus population. Since that time we have moved
forward through a vast country that formerly, through lack of European
ways of civilization and co-operation, practically lay at our feet. It is
true that we have done much--very much for India. It is impossible for
anyone to deny that. We have brought to her doors European civilization;
modern points of view; the miracles of new discoveries in science;
inventions for making the wheels of life move easier; opportunities for
cultivating and selling her land's produce, and for its quick transport.
We have lifted her up--yes, but here is where the mental shoe pinches--we
have insisted on preventing her from reaching her full stature. We have
trained her sons to be able to work side by side with ourselves in various
official duties; and then when they are desirous--as is indeed only the
inevitable consequence of their education--of entering the lists side by
side with Englishmen, they find there is no crossing the rubicon which
officially divides the two nations.
It is true that many Anglo-Indians stand aghast at this idea that they
should cross it, but it is only those who are unaware that, as a general
rule, education and environment combined come out as top dog over heredity
in most instances in which it plays a part. It is only those who, when
they go out to India, take, as it were, England with them, and fail to
recognize how far Indian points of view and power of dealing with things
have progressed. It is only those who have forgotten--if indeed they ever
truly realized it--that it is a point of honour that such a proceeding
should be carried out, if we, as Englishmen, remember all that the notable
charter of 1833 bound us to do.
Public-domain text, read in full here on John Shaqi.
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