Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
If Newman had done nothing else, his work for this movement would be
unforgettable; his words were so outspoken, his way of dealing with the
subject so broad-minded. In one of his articles he urged the following on
his fellow men:--"Readers of History, and Lawyers, are aware that women's
wrongs are an ancient and terribly persistent fact.... Why has our law
been so unjust to women?--Because women never had a voice in the making of
it, and men as a class _have not realized the oppression of women as a
class_" (the italics are my own). "Men have deep in their hearts the idea
that women _ought_ to be their legal inferiors; that neither the persons
of women nor their property ought to remain their own; that marriage is
not a free union on equal terms; and that the law ought to favour the
stronger sex against the weaker. It is remarkable that our law is more
unjust to women than that of the great historically despotic nations, and
in some important respects less favourable than that of the Turks. All
these things point out that _equality of the sexes in respect to the
Parliamentary Franchise_ is essential to justice. The conscience of men is
opening to the truth...." "Readers of newspapers cannot be ignorant of the
miseries endured by wives from brutal husbands. In ordinary decorous
families, sons at lavish expense are trained to self-support. The
_daughters_ in one class have nothing spent on their education; in
another, are educated as elegant ornaments of a drawing-room, where they
live in luxury for a parent's delight; yet when he dies, and their youth
is spent, they are often turned adrift into comparative poverty,
incompetent for self-help. When complaint is made of this, the ascendant
sex graciously tells them, 'they ought to marry,' and this in a country
where women are counted by the hundred thousand more numerous than men;
where also men do not universally accept the state of marriage. Meanwhile,
the law is made as if to dissuade the woman from such a remedy. If she
dare to adopt it, it instantly strips her of all her property, great or
little; [Footnote: Since then some amendment of the wrong has been done by
the "Married Women's Property Act."] and if she earn anything, authorizes
her husband to seize it by force. In the Marriage Service, the husband, as
if in mockery, says, 'With all my worldly goods I thee endow': while the
law allows him to gamble away her whole fortune the day after the
marriage, or to live in riotous indulgence on _her_ money, and give to her
the barest necessaries of life.... He may maliciously refuse her the sight
of her own children.... And if to gain one sight of them she return to his
house for two days, the law holds her to have 'condoned' all his offences
however flagrant."
Public-domain text, read in full here on John Shaqi.
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