Memoir and Letters of Francis W. NewmanSieveking, I. Giberne (Isabel Giberne)
Religion
Memoir and Letters of Francis W. Newman
Sieveking, I. Giberne (Isabel Giberne)
Newman, Francis William, 1805-1897
Frank Newman could, and would, take any trouble to help any dull student
over some mathematical or classical stile, but he was not an adept at
quickly getting into touch with that Presence which has moved, in
whimsical measure, through the ways and by-ways of this life since the
world began with coat of many colours, upon which the sun of merry
imagination was always sparkling, and cap and bells which could for the
moment ring sudden, spontaneous mirth across the shadows of the darkest
day. If in medieval days it could cross the cell of some grave and
reverend monastery, and guide the hand of some sculptor busy at his
gargoyle for some majestic church, surely it could, with the greatest ease
in the world, cross the threshold of some crowded class-room where a
learned, absorbed professor was endeavouring to gain the attention of a
number of young men rejoicing in their youth and on the look-out for the
first suggestion of the Spirit of Humour. Frank Newman was not quick at
appreciating the quips and cranks, the--to others--irresistibly mirth-
provoking sallies of humour. He was not quick at seeing a joke. And when
middle age was well past with him, he did not always see when he had
himself been provocative of an upset of gravity on the part of the
students. He did not always discover in time the pranks and designs for
diverting the course of true knowledge in which the average young
Englishman loves to indulge. He had not a very close focus for this sort
of thing, and probably the reason was, that he was so absolutely absorbed
in the subject which he was teaching or upon which he was lecturing. But
in teaching a mixed class of boys or young men it is a _sine quâ non_ that
one possesses a "mind's eye" with easily adjustable focus, as in a
photographic camera; otherwise one cannot keep in mental touch with those
members of the class who "come to" play "and remain to" distract the
attention of fellow-students. Another reason why Newman did not appeal to
these non-studious ones was attributable to the fact that he was, in many
ways, very eccentric both in manner and dress. Now, everyone who knows the
average English boy at all, knows that if there is one thing he cannot
stand it is eccentricity. To be eccentric is to be taboo. As regards the
"correct" thing to wear, and the "correct" thing to do and how to do it,
he is generally quite as particular as the average young woman over
fashion. And anyone who offends in these respects has his name written
upon the ostracisic shell. If it happens to be a master--well, his
peculiarities are quite enough to divert the boy's attention successfully
from the weightier matters in which the master is vainly endeavouring to
instruct him.
Public-domain text, read in full here on John Shaqi.
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