Memoir of John Howe Peyton: in sketches by his contemporaries, together with some of his public and private letters, etc., also a sketch of Ann M. Peyton
History
Memoir of John Howe Peyton: in sketches by his contemporaries, together with some of his public and private letters, etc., also a sketch of Ann M. Peyton
Peyton, Anne Montgomery, 1802-1850; Peyton, John Howe, 1778-1847
The painful duty of informing you of the death of our beloved Sister
Lewis devolves on me. She expired on Wednesday the 4th, (Feb. 4th, 1824)
at her home at the Sweet Springs. She had lingered for some time but no
dangerous symptoms appeared in her complaint, nor was any alarm excited.
She, however, became suddenly worse, and sent for Mary Woodville, who
set out instantly and took with her Doctor Patterson, of Fincastle, but
before they arrived she was struggling with death. She died with all the
firmness of a Christian hero, firmly relying on the merits and mediation
of an all-sufficient Saviour, and declared that her hope and confidence
were so great that death presented not one solitary terror to her, but
rather that he appeared to her as a friend who was to conduct her out of
this into a far better world that she had long looked forward to with
ardor--and called on her relations and friends around her to witness
with what composure a real Christian could die, and actually closed her
eyes with her own hands.
The family are now dispersed, and the house locked up and the plantation
forsaken for awhile.
Sarah, Lynn and Thomas are at Mr. Woodville's, Ben and Polly down at Mr.
Massie's. What future disposition will be made of them or the property
is not yet decided on. She did not make a will.
My wife is very sick and confined to her bed with something like the
nettle-rash. Sarah is well and I am in my general health.
Your affectionate brother,
JOHN PRESTON.
To Mrs. Elizabeth Madison, Montgomery Co.
The reader will probably excuse a brief reference to this valley which
is so remarkable for its scenic charms, the cascade being the most
striking point, that one cannot pass through it without feeling the
truth of Cowper's beautiful line--"God made the Country and man made the
Town." The variety, the perfection, and indeed everything about a lively
country scene so eclipse the noise and bustle and turmoil of a large
town that I have sometimes been so uncharitable as to think that those
who did not love the country, could scarcely love their Maker; but to
indulge such a thought would be illiberal, decidedly wrong. And yet the
country has many, many charms, peculiar to itself and of a peculiar
character; and although it is certain that a vicious mind will think of
God nowhere, while a pious one will behold him in everything, it
nevertheless cannot be doubted that there are natural tendencies in the
bustle, parade, and business of large commercial towns, to turn away the
soul from God; while innumerable objects are presented in the country
which lead the mind of the reflective "through Nature up to Nature's
God."
The general truth of these remarks has always been impressed on our mind
when in the country, and more especially when rambling during the summer
through the enchanting regions of western Virginia.
Public-domain text, read in full here on John Shaqi.
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