Memoir of John Howe Peyton: in sketches by his contemporaries, together with some of his public and private letters, etc., also a sketch of Ann M. Peyton
History
Memoir of John Howe Peyton: in sketches by his contemporaries, together with some of his public and private letters, etc., also a sketch of Ann M. Peyton
Peyton, Anne Montgomery, 1802-1850; Peyton, John Howe, 1778-1847
Some of the most advanced enthusiasts advocated, what are styled
"women's rights," their right to vote, to serve on juries, to hold
office and the like--others were opposed to allowing a man to enjoy the
fruits of his industry, and favored dividing out his income when it had
reached a certain sum; no doubt some would have liked the principal
divided also, others favored free inquiry, if any one knows what this
means in a country where investigation and thought are as free as the
air we breathe; free religion, which was supposed to have been settled
by Mason's act of 1776, legalizing all forms of worship, commonly called
the act of religious freedom, free morals and opinions, and it is not
unlikely there were others who favored free love as a means of
squelching out polygamy. One of the most notorious and eccentric of
these social reformers, was Fanny Wright, not, however, a native or
resident of Virginia; and it was said, with what truth we know not, that
the sum of her teachings amounted to this, that any man who donned a
whole coat and a clean shirt was an aristocrat and ought to be put down.
These misguided people sought to break the force of his views by a loud
outcry, saying he was an old Bourbon, entirely behind the age, a praiser
of times past, like Nestor in the Iliad; who wished the laws of Virginia
to remain unchanged and as unchangeable as were those of the Medes and
Persians, and would have it so if left alone. A looker-on would have
supposed this enlightened man and moderate conservative, from this kind
of ultra nonsense, as extreme in his policy as the notorious Lord John
Manners, a man of phlegmatical repulsiveness of manners, who in
admiration of his class, once exclaimed, with idiotic fatuity:
"Let wealth and commerce, laws and learning die
But leave us still our old nobility."
The loss of Mr. Peyton's letter cannot be too much regretted. If
reviewed the whole history of the Judiciary previous to and from the
time of William III., when by act of Parliament the Judges were to hold
office during good behavior, up to a later act of one of the George's,
providing that their commissions were not to cease by demise of the
Crown, and down to his day. He argued earnestly also, in favor of an
independent judiciary, this question arousing his deepest interest, and
showed up the curse of a venial and corrupt one, having in its unsafe
keeping the lives, reputation and property of the people. He entered
also, into an elaborate discussion of the question of popular
representation, the first instance of which, it was stated, occurred in
Aragon in the twelfth century, &c., and discussing the basis of
representation, expressed himself, in case the freehold basis was
discarded, as in favor of the mixed basis, taking into account both
population and prosperity.
Public-domain text, read in full here on John Shaqi.
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