"While connected with the School, in 1834, I had a short but violent attack of brain fever. I was in Divinity Hall, and very kindly taken care of by my associates in the School, who did for me every thing that young men know how to do in such a case. After a few days, Mrs. Ware came to see me. The bare sight of her countenance, and the sweet, gentle tones of her voice, I shall never forget. They changed the whole aspect of the room. As soon as it could be done, I was removed to her house. And the delicacy of her touch, as in my helplessness she washed my hands and face, with the air of motherly cheerfulness and tenderness, was to my diseased nerves like the ministry of one from a better world. During the months of confinement and extreme debility which succeeded, the remembrance of her kindness was a constant source of comfort, and I cannot now recall it without deep and grateful emotion." In connection with exertions for others, it is but just to refer again to the laborious efforts, self-denial, and perpetual solicitude, to which Mrs. Ware was driven, at home, in regard to pecuniary means. The difficulty came at last to its height. They found it impossible to live as they did, and yet impossible to retrench more than they always had. We would not speak of this so freely, did we not feel--beside the light it throws upon character and results--that it is due to the professors and ministers of all denominations, whose energies are crippled, and power of serving as well as enjoying sadly abridged, by the conflicting facts of unreasonable demand and incompetent support. Those of us who do not suffer, and are only grateful, have the better right to speak for others; and we speak in the memory, and as by the authority, of those two unsparing and noble workers, whose sentiments on the subject we well know, and whose power of usefulness should never have been hampered, as it often was, by the want of means which hundreds were both able and willing to furnish. Yes, willing; for it is no want of _generosity_ that we speak of; were we capable of that injustice, especially in the community and the family under review, we should expect almost to hear the reproof of the departed ones, whose gratitude was as intense as their solicitude. Not for themselves did they feel, but for others; for the School, for the ministry; for the students who were prevented from entering the School, or forced to leave it, by poverty and the fear of debt, some of whom were retained only by promises of aid, whose fulfilment cost added labor and wearing anxiety. There is better provision now, we know; ample provision for those willing to accept it. Still are there wants and straits in the actual ministry which are not duly considered. And this it is that is needed,--not generosity in the few, but consideration in the many, and the coöperation of all. If the