Memoir of Mary L. Ware, Wife of Henry Ware, Jr.Hall, Edward B. (Edward Brooks)
Religion
Memoir of Mary L. Ware, Wife of Henry Ware, Jr.
Hall, Edward B. (Edward Brooks)
Unitarians -- United States -- Biography; Ware, Mary L. (Mary Lovell), 1798-1849
how strange! I go on, and every thing goes on outwardly as
before. I eat, drink, sleep, talk, and laugh with others,
whenever it is important for their comfort to do so, as if
nothing had changed. In the midst of all, I stop and ask
myself, 'Am I dreaming?' Or is it really true that I am
alone,--that that point has been actually passed, which in
anticipation had always seemed impossible in the possession of
any power of action? I have thought that the trial could not be
borne and sense left!
"But why indulge myself in this strain? I find I cannot write,
or even think, connectedly; so I will stop.
"Your own MARY."
Language so strong as this, from a nature so calm as Mary Ware's, means
a great deal. Nor can we marvel. For what a change is that through which
a true woman passes,--from wife to widow! Is it not greater than even
the first change? Often has Mary referred to the difference, which few
could feel as she had, between her former isolation as to natural ties,
and her adoption into a large and united family circle. But _now_ she
felt the change through which she was passing still more,--inasmuch as
she had a more profound and pervading sense of all that is comprised in
conjugal affections and parental responsibilities. And while none can
have a higher standard of duty and obligation, very few have a meeker
estimate of their own powers; particularly as regards the care and the
training of Children. This was to be now her great work,--the chief
object and anxiety of her remaining days. And unfeignedly did she
shrink, not from the task, but from the vastness of the trust and the
burden to be sustained _alone_. "When I think of this large family of
little children to be left to my care, instead of _his_, it requires a
process of thought to feel so assured that God can bring good out of
seeming evil, and work out his purposes by the weakest instruments, as
to be able to calm the throbs of anxiety, and say, 'Peace, be still!' to
the troubled spirit." True, her ideal was high, and she could never be
satisfied with that which would more than satisfy many parents. Years
before had she said of one of her children: "For her intellectual
progress I have no anxiety, that is, so far as the acquisition of
knowledge goes; but how to cultivate the moral, so that it shall govern
and guide this intellectual progress into the right channels, and
establish the supremacy of the _spiritual_ in the character, I know
not." Again, she exclaims: "And these are Mary Pickard's children! When
I go back in recollection to Pearl Street days, to its long hours of
lone watching, when my mind dwelt upon the deficiencies of my condition
until it had exaggerated to a more than earthly possibility the
happiness of having something to love which would satisfy the desires of
my mind and heart,--and then compare that longing with the present
reality,--is it strange that I can scarcely realize my identity with
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