Memoir of Mary L. Ware, Wife of Henry Ware, Jr.Hall, Edward B. (Edward Brooks)
Religion
Memoir of Mary L. Ware, Wife of Henry Ware, Jr.
Hall, Edward B. (Edward Brooks)
Unitarians -- United States -- Biography; Ware, Mary L. (Mary Lovell), 1798-1849
"I have got Samor to read, because you recommend it, and am
shocked to find how unfit my mind has become for every kind of
application in the way of reading. I know you think I am
greatly deficient in that kind of literary taste which fits one
for an agreeable companion,--and I feel most sensibly that it
is true. But I am fully persuaded that if the _sentimental_
requisites of an interesting character are only to be derived
from books, I must go through life the plain matter-of-fact
lady I now am; it is too late for me to work a reform.
"MARY."
Not long afterward, an event occurred of no little interest and
importance to Mary,--the marriage of her true friend, now Mrs. Paine,
who went to reside in Worcester. In a letter dated May, 1822, we find a
full expression of the thoughts and wishes caused by this event, but of
too personal and private a character to be used. The letter closes with
an allusion to herself, showing that she had trials and experiences of
her own, not to be disclosed to the public eye. She speaks of the
previous winter, as "a remarkable era, never to be forgotten. Its
perplexities have passed away, but its blessings have increased and
become consummated. We have all found it an important period, and to
some of us the most so of life. How far it has improved us, He who
searcheth the heart alone knows; but for myself, I feel that it has been
a scene of more mental suffering than I ever before knew. You have seen
it, and will not misunderstand me when I say that, had I been more
indifferent, I should have escaped much torture. But it has been a good
lesson for me."
* * * * *
There are few greater demands upon the exercise of a sound discretion
and practical wisdom, than the giving counsel and exerting a right
influence on _sceptical_ minds. Nor is it often that such minds are
willing to open themselves, and confide their doubts or indifference to
a Christian friend. Unfortunately, Christians are apt to be either too
careless in their conduct, or too morose in their manners and severe of
judgment, to make a favorable impression on the sceptical, and win their
confidence in the assurance of a generous sympathy. We dare not
conjecture how much of the infidelity of the world, and the unhappiness
of the unbelieving, is owing to this cause. We are sometimes driven to
the fear, that Christians themselves may have as much to answer for as
those whom they exclude for their unbelief, and whom they fail to
impress with the power of their own faith, or the beauty of their
holiness. We have many intimations that this was felt peculiarly by her
of whom we write. And it is one indication of character, and of the
aspect and influence of her faith, that many came to her freely with
their doubts and difficulties. Some of the particular cases cannot be
published.
Public-domain text, read in full here on John Shaqi.
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