Memoir of Mary L. Ware, Wife of Henry Ware, Jr.Hall, Edward B. (Edward Brooks)
Religion
Memoir of Mary L. Ware, Wife of Henry Ware, Jr.
Hall, Edward B. (Edward Brooks)
Unitarians -- United States -- Biography; Ware, Mary L. (Mary Lovell), 1798-1849
In April Mary received the welcome intelligence that her very dear
friend, E. P. F., from America, had arrived in Liverpool. Being at this
time at Ash, Surrey, the residence of her father's uncle, she
immediately arranged to meet E---- in London, making, as she says, "a
desperate effort" to break away from her friends at Burcombe House, to
whom she had become so strongly attached as to make it no easy matter,
as we may believe there was some attachment on the other side also.
Again and again was she constrained to alter her plans and defer her
purpose of returning, by the entreaties of those whom she wished to
gratify, and who urged upon her, when other arguments failed, one that
was unanswerable; namely, that she had no _duty_ to call her home. With
sadness did she admit it, and nobly too. "I feel that I have many ties
which have to _me_ the force of duties, in drawing me back; but I cannot
forget that I am indeed without bond of any kind in life which can be
called peculiar duty."
The two friends met in London, and, after a few days of delightful
interview, Mary was called to Sydenham, where are dated two letters,
from which we take portions, referring to widely different subjects and
scenes.
"_Sydenham, June, 1825._
"DEAR EMMA:--
"It is so evident, from many circumstances of which you must be
fully sensible, that this is an appointment by that Providence
who guides even the sparrows in their course, that you have
only to seek to fulfil its duties to the best of your powers,
and humbly leave the event in His hands without whose blessing
the best endeavors of the mightiest must be ineffectual. Do not
be thinking how much more this or that one might have done; we
should do what we can for the sake of obeying God, not for our
pleasure; and acting from this motive, we may learn to be
'willing even to be useless,' if it be His will. This may seem
more than the Gospel requires, but I believe, if we knew
ourselves thoroughly, we should ever be suspicious of all
feelings which led to personal comparisons. We should, as you
say, be thankful for the one talent, not dissatisfied that we
have not the many, knowing that we may please God, and
accomplish the end of our being in the one case as well as in
the other. And as it regards the good we may do, do we not
often see Him using feeble means to effect great ends? At all
events, it is our duty to be satisfied with what He has thought
sufficient for us. But you need no urging to induce you to do
your utmost; the only difficulty is, to know in what manner it
is to be done."
* * * * *
"_Sydenham, June 9, 1825._
"MY DEAR MARY:--
Public-domain text, read in full here on John Shaqi.
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