Memoir of Rev. Joseph Badger: Fourth EditionHolland, E. G. (Elihu Goodwin)
History
Memoir of Rev. Joseph Badger: Fourth Edition
Holland, E. G. (Elihu Goodwin)
Badger, Joseph, 1792-1852
The same day he arrived at Pittsford, thus ending a lengthy journey of
much fatigue, and to Mrs. Badger of some afflictive illness; occupied
his new home, and resumed from that time the same industrious action
which had before been so signally crowned with success. He found his
friends steadfast in affection and faith, turned into falsity the
predictions of his enemies, who had said he would never return, and in
company with a very worthy coadjutor, Mr. John Blodget, a minister of
the same evangelical faith, with whom he had corresponded since 1815,
and who had accompanied him from the east, he was now prepared to supply
the increasing demand made upon his labors.
Never until now had Mr. Badger known by experience what it was for a
minister to be involved by domestic cares, and the numerous solicitudes
that cluster about the external well-being of a newly established home,
which in some degree must divert the mind from study and thought; but
which may really prove its own reward by the development of practical
wisdom, and by rendering the experience of the minister more akin to the
daily life of the great majority of those whom he instructs. He whose
experience allows him the most numerous points of contact with mankind,
can best comprehend them, and, with suitable gifts, he can most easily
reach them by a leading, commanding influence. Mr. Badger was one of
those men whom new circumstances and responsibilities could not
frustrate, but which always found in him a new and a latent adequacy,
that only waited for the outward call; and so much did his peculiar
genius of self-mastery and adaptation have its symbol in the cat, which,
thrown from whatever part of the building, is sure so to control the
evolutions as to strike upon its feet, that throughout his life, which
was bold and adventurous, it was seen that new difficulties were always
more than paralleled by new manifestations of power in him. With a
nature everflowingly social, and beyond most persons adapted to domestic
life, he now aims to travel less into foreign parts, and to collect his
energies for a field of action in which he might regard his home as the
centre. The absence of theological sympathy in the world was nothing to
dampen his zeal or cause him to waver, having himself so much
self-reliance and creative power to modify and change society to his own
views and feelings.
Public-domain text, read in full here on John Shaqi.
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