Memoir of Rev. Joseph Badger: Fourth EditionHolland, E. G. (Elihu Goodwin)
History
Memoir of Rev. Joseph Badger: Fourth Edition
Holland, E. G. (Elihu Goodwin)
Badger, Joseph, 1792-1852
let God make ministers." These were his words. It is well known that the
movement at that time made resulted in the establishment of the Starkey
Seminary, which, embosomed in the elegant scenery of the Seneca Lake,
continues still to be active and prosperous. At Union Mills, he took no
common pains to give influence and character to the Academy, which,
under his encouragement, and the encouragement of a few others, had
opened in that place. In 1844, he became one of the trustees and a
member of the visiting committee of the Meadville Theological School,
which offices he held until his death. But, perhaps, in some other place
in this memoir, we may state more fully his ideas of ministerial
education. It was indeed characteristic of his taste, the republication,
in 1833, of Mason on Self-knowledge, and Blair on the Grave, which he so
generally introduced among young ministers. Instead of giving them a
dry bone of theology to pick, he handed them a live book to read, and
"to place, for a season at least, next to their Bibles," in esteem,
which was founded on the old Grecian text, "KNOW THYSELF."
But reverting back to the pages of the Palladium, we find that Mr.
Badger, as editor, not only presided over, but took part, in a
discussion on the subject of Divine or Spiritual Influence; a subject
which, in those years, claimed attention from the somewhat successful
agitation of Mr. A. Campbell's system of theology, in the west. Mr. C.,
from the commanding talents with which he advocated his positions, from
the reputation he had gained as a controversialist,[52] and from the
liberality of his new views in some respects and their originality in
others, it happened that a large number of ministers and churches who
belonged to the Christian denomination, in the west and south, together
with a few minds so inclined in the Eastern and Middle States, began to
look to Mr. Campbell as _the_ light of the age--as a new spiritual Moses
sent to lead Israel through his wilderness. It is not uncommon, indeed,
for the uneducated to magnify the powers, and to assign undue
consequence to an originally endowed and educated mind, especially when
such a mind is possessed of eloquence and boldness, qualities that
always impress strongly the mass of mankind. Many churches in Kentucky,
and some in other States, embraced his views; nor can it be questioned
that Mr. Campbell presented many truths, and in an attractive dress, to
the people of the west.
Public-domain text, read in full here on John Shaqi.
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