Memoir of Rev. Joseph Badger: Fourth EditionHolland, E. G. (Elihu Goodwin)
History
Memoir of Rev. Joseph Badger: Fourth Edition
Holland, E. G. (Elihu Goodwin)
Badger, Joseph, 1792-1852
Without dwelling on the labors that immediately engaged his attention,
which for the most part pertain to a field already described, I offer a
few paragraphs for the month of December before opening the chapter for
1816. The variety of incident that blossomed on either side of his path
was evidently schooling the naturally sagacious mind of the young
missionary for wider usefulness and for higher position; and as no
scholar who has conquered a language can tell when he learned each rule
and word, but knows that his conquest numbers uncounted hours and
struggles, so he who arrives at the true knowledge of mankind, so as to
command a wisdom that shall be equal to every practical demand, cannot
say from what place or which events his ripened energy has flown; he
knows that his kingdom, like the broad-breasted river, dated back with
various preceding sources. These early experiences were victories
themselves; but they were also unconsciously the seeds of other
victories.
Mr. Badger was beautifully gifted with extemporaneous powers. There was
a charm in his voice, and a rich command of plain, apt, and elegant
language in his speaking, that, all in all, I never saw equalled by any
other man. His voice was soft and clear; and though not great in tone,
was exceedingly distinct, and often thrilling. There was music in his
discourse. Though the period of the labors here narrated is many years
previous to the writer's acquaintance, I am told by those who heard him
in 1816 and '17, that he possessed the same natural eloquence, the same
ease and attractive grace in speaking then, as was characteristic of his
public manner in later times. That such a man, both from natural
preference and association, should adopt extemporaneous preaching as his
favorite and only mode, is not strange; nor do we particularly wonder at
his avowed dislike of note-preaching, when we think of the lifeless
character of much of the sermonology that then passed for the Word of
Life. Accordingly, he said:
"When I see men going forth avowedly to preach the Gospel
of the grace of God, and substituting in its place the
doctrines and commandments of men, I am grieved. How many
have I met with in my travels who would stand up and pray
that they might be assisted to bring something, new and
old, out of the treasury, that the word might come from the
heart, and reach the heart, and then take, not out of the
'treasury,' but out of their postbags or pockets,
spiritless notes, which they would read to the people. Oh,
that men felt more as the Apostle did when he said,
'Remember that by the space of three years, I have not
ceased to warn every one of you, night and day, with
tears;'[24] then they that bear the eternal word to men
would be more clearly manifest to the conscience of each
and all."
He also narrates the following for this month:
Public-domain text, read in full here on John Shaqi.
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