Memoir of Roger Williams, the Founder of the State of Rhode-IslandKnowles, James D. (James Davis)
History
Memoir of Roger Williams, the Founder of the State of Rhode-Island
Knowles, James D. (James Davis)
Rhode Island -- History -- Colonial period, ca. 1600-1775; Williams, Roger, 1604?-1683
Of Mr. Williams’ real views at this time, we have no explanation by
himself; but if we may judge from his writings a few years later, he
denied, that any ministry now exists, which is authorized to preach the
Gospel to the impenitent, or to administer the ordinances. He believed,
that these functions belonged to the apostolic race of ministers, which
was interrupted and discontinued, when the reign of Antichrist
commenced, and which will not, as he thought, be restored, till the
witnesses shall have been slain, and raised again. (Rev. 11: 11.) In his
“Bloody Tenet,” printed in 1644, several passages occur, in which he
intimates, that the true church and ministry are now lost. The following
paragraph may be quoted, both as an illustration of his views and as a
proof of his liberal charity: He speaks of “thousands and ten thousands,
yea, the whole generation of the righteous, who, since the falling away
(from the first primitive Christian state or worship) have and do err
fundamentally concerning the true matter, constitution, gathering and
governing of the Church; and yet far be it from any pious breast to
imagine, that they are not saved, and that their souls are not bound up
in the bundle of eternal life.”—(p. 20.) He says, in his “Hireling
Ministry none of Christ’s,” published in 1652: “In the poor small span
of my life, I desired to have been a diligent and constant observer, and
have been myself many ways engaged, in city, in country, in court, in
schools, in universities, in churches, in Old and New England, and yet
cannot, in the holy presence of God, bring in the result of a satisfying
discovery, that either the begetting ministry of the apostles or
messengers to the nations, or the feeding and nourishing ministry of
pastors and teachers, according to the first institution of the Lord
Jesus, are yet restored and extant.” (p. 4.)
The only ministry, which, in his opinion, now exists, is that of
prophets, i. e. ministers, who explain religious truths, and bear
witness against error. In a passage of the same work, he says: “Ever
since the beast Antichrist rose, the Lord hath stirred up the ministry
of prophecy, who must continue their witness and prophecy, until their
witness be finished, and slaughters, probably near approaching,
accomplished.”
We shall have occasion to disclose his opinions more fully in a
subsequent chapter. The passages which we have quoted were not printed
till a few years after he left the church, but there can be no doubt,
that they explain his conduct on that occasion. His mind, like the minds
of many other good men, became blinded “by excess of light,” while
gazing at the glorious visions of the Apocalypse; and he formed the
conclusion, that in the disastrous antichristian apostacy, the true
ministry and the whole exterior organization of the church went to ruin,
from which, however, as he believed, they shall be restored, and the
Saviour’s kingdom shall come on earth.
Public-domain text, read in full here on John Shaqi.
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