“I kindly thank you, that you so far have regarded my lines as to return me your thoughts, whether sweet or sour I desire not to mind. I humbly hope, that as you shall never find me self-conceited nor self-seeking, so, as to others, not pragmatical and a busy-body as you insinuate. My study is to be swift to hear, and slow to speak, and I could tell you of five or six grounds (it may be more) why I give this my testimony against this unrighteous and monstrous proceeding of Christian brethren helping to hale one another before the world, whose song was lately and loudly sung in my ears, viz. the world would be quiet enough, were it not for these holy brethren, their divisions and contentions. The last night, Shadrach Manton told me that I had spoken bad words of Gregory Dexter (though Shadrach deals more ingenuously than yourself saying the same thing, for he tells me wherein,) viz. that I said he makes a fool of his conscience. I told him I said so, and I think to our neighbor Dexter himself; for I believe he might as well be moderator or general deputy or general assistant, as go so far as he goes, in many particulars; but what if I or my conscience be a fool, yet it is commendable and admirable in him, that being a man of education, and of a noble calling, and versed in militaries, that his conscience forced him to be such a child in his own house, when W. Har. strained for the rate (which I approve of) with such imperious insulting over his conscience, which all conscientious men will abhor to hear of. However, I commend that man, whether Jew, or Turk, or Papist, or whoever, that steers no otherwise than his conscience dares, till his conscience tells him that God gives him a greater latitude. For, neighbor, you shall find it rare to meet with men of conscience, men that for fear and love of God dare not lie, nor be drunk, nor be contentious, nor steal, nor be covetous, nor voluptuous, nor ambitious, nor lazy-bodies, nor busy-bodies, nor dare displease God by omitting either service or suffering, though of reproach, imprisonment, banishment and death, because of the fear and love of God. “If W. Wickenden received a beast of W. Field, for ground of the same hold, I knew it not, and so spake the truth, as I understood it. 2. Though I have not spoke with him, yet I hear it was not of that hold or tenure, for we have had four sorts of bounds at least.