Memoir of Roger Williams, the Founder of the State of Rhode-IslandKnowles, James D. (James Davis)
History
Memoir of Roger Williams, the Founder of the State of Rhode-Island
Knowles, James D. (James Davis)
Rhode Island -- History -- Colonial period, ca. 1600-1775; Williams, Roger, 1604?-1683
The book contains an “Address to the High Court of Parliament,” in which
the author prays them to favor toleration, and to secure their personal
salvation.
There are also two addresses, the one “to the several respective General
Courts, especially that of the Massachusetts, in New-England,” and the
other “To the Merciful and Compassionate Reader.”
The body of the work is written, like the Bloody Tenet, in the form of a
“Conference between Truth and Peace,” and is divided into chapters, in
each of which, for the most part, a corresponding chapter of Mr.
Cotton’s book is examined.
At the close of the examination, is a letter to Governor Endicott, of
Massachusetts, in which Mr. Williams expresses great affection for him,
alludes to former days, and exhibitions of a different spirit, intimates
that the love of honor had affected the Governor, beseeches him to adopt
and practise the principles of toleration, and assures him, that if he
should follow out his principles he must proceed to bloodshed. This
prediction was soon after fulfilled in the execution of the Quakers.
In an appendix, is an address “To the Clergy of the four great Parties
(professing the name of Christ Jesus) in England, Scotland and Ireland,
viz. the Popish, Prelatical, Presbyterian and Independent.” It is mild
and respectful, though it accuses them all of persecuting each other,
when they possessed the power. He says: “Just like two men, whom I have
known break out to blows and wrestling, so have the Protestant Bishops
wrestled with the Popish, and the Popish with the Protestant, the
Presbyterian with the Independent, and the Independent with the
Presbyterian. And our chronicles and experiences have told this nation
and the world, how he whose turn it is to be brought under, hath ever
felt a heavy, wrathful hand of an unbrotherly and unchristian
persecution,” (p. 316.) He says, that they all pleaded for freedom when
they were persecuted, and adds, “What excellent subscriptions to this
soul freedom are interwoven in many passages of the late King’s book (if
his.)”[381]
Public-domain text, read in full here on John Shaqi.
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