Memoir of Roger Williams, the Founder of the State of Rhode-IslandKnowles, James D. (James Davis)
History
Memoir of Roger Williams, the Founder of the State of Rhode-Island
Knowles, James D. (James Davis)
Rhode Island -- History -- Colonial period, ca. 1600-1775; Williams, Roger, 1604?-1683
The principal points maintained are three: 1. There is now no ministry,
which is authorized to preach to the heathen, or to exercise pastoral
functions. 2. There ought to be a perfect liberty to all men to maintain
such worship and ministry as they please. 3. Ministers ought be
supported, by voluntary donations, and not by legal provision.
1. On the first point, he partially stated his views, in his preceding
works on the Bloody Tenet; but in this pamphlet, he expounds them more
fully. His opinions appear to have rested entirely on a misconception of
passages in the Revelations. He believed, that the “white troopers”
mentioned in the 6th and 19th chapters of Revelations, were the true
ministers, and that they were utterly routed, till after the slaying of
the witnesses and their resurrection. “The apostolical commission and
ministry is long since interrupted and discontinued, yet ever since the
beast Antichrist rose, the Lord Jesus hath stirred up the ministry of
prophecy, who must continue their witness and prophecy, until their
witness be finished, and slaughters, probably near approaching, be
accomplished.” “In the poor small span of my life, I desired to have
been a diligent and constant observer, and have been myself many ways
engaged, in city, in country, in court, in schools, in universities, in
churches, in Old and New-England; and yet cannot, in the holy presence
of God, bring in the result of a satisfying discovery, that either the
begetting ministry of the apostles or messengers to the churches, or the
feeding and nourishing ministry of pastors and teachers, according to
the first institution of the Lord Jesus, are yet restored and
extant.”—p. 4.
In his “Bloody Tenet made more Bloody,” he says, that “Christ Jesus
sends out preachers three ways: 1st. In his own person, as the twelve
and seventy. 2dly. By his visible, kingly power, left in the hands of
his true churches, and the officers and governors thereof. 3dly. Christ
Jesus, as King of the Church and Head of his body, during the
distractions of his house and kingdom, under Antichrist’s apostacy,
immediately by his own Holy Spirit, stirs up and sends out those fiery
witnesses to testify against Antichrist and his several
abominations.”—p. 99.
He says, in the work before us: “All (of what rank soever) that have
knowledge and utterance of heavenly mysteries, and therein are the
Lord’s prophets and witnesses against Antichrist, must prophesy against
false Christs, false faith, false love, false joy, false worship and
ministrations, false hope and false Heaven, which poor souls in a golden
dream expect and look for.
“This prophecy ought to be (chiefly) exercised among the saints, in the
companies, meetings and assemblies of the fellow-mourners, and witnesses
against the falsehoods of Antichrist. If any come in (as 1 Cor: 14,)
yea, if they come to _catch_, God will graciously more or less vouchsafe
to _catch them_, if he intends to save them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account